Openness and Intellect: An analysis of the motivational constructs underlying two aspects of personality
11
Citation
81
Reference
10
Related Paper
Citation Trend
Keywords:
Intellect
Openness to experience
Discriminant validity
Здійснено порівняння видів інтелекту (надана коротка характеристика кожному з них) та проявів саме емоційного інтелекту у активності абітурієнта, її детермінантами та розвитком структурних елементів. Розглянуто підходи за сучасних умов до феномену емоційного інтелекту з урахуванням різних психологічних теорій, відмежовано від соціального інтелекту та логічного з урахуванням схожих властивостей з внутрішньоособистісним та міжособистісним інтелектом, просторовим (просторово-візуальний), музичний (музично-ритмічний), гуманітарний (вербально-лінгвістичний), кінестетичний (дотиково-температурний, шкірний), природничий інтелект, духовний інтелект, штучний інтелект, гібридний інтелект. Ключові слова; емоційний інтелект, професійна орієнтація, здібності людини, просторовий інтелект, музичний інтелект, лінгвістичний інтелект, кінестетичний інтелект, музичний інтелект. кандидат педагогических наук, Гражевська О. Ю. Генезис интеллекта от естественного к эмоциональному в процессе профессиональной ориентации / Открытый международный университет развития человека Украина, Киев Осуществлено сравнение видов интеллекта (предоставленная краткая характеристика каждому из них) и проявлений именно эмоционального интеллекта в активности абитуринта, ее детерминантами и развитием структурных элементов. Рассмотрены подходы при современных условиях к феномену эмоционального интеллекта с учетом разных психологических теорий, отделено от социального интеллекта и логического с учетом похожих свойств с внутриличностным и межличностным интеллектом, пространственным (пространственно-визуальный), музыкальный (музыкально-ритмичный), гуманитарный (вербально-лингвистический), кінестетичний (касательно-температурный, кожный), естественный интеллект, духовный интеллект, искусственный интеллект, гибридный интеллект. Ключевые слова; эмоциональный интеллект, профессиональная ориентация, способности человека, пространственный интеллект, музыкальный интеллект, лингвистический интеллект, кінестетичний интеллект, музыкальный интеллект. O. Grazhevka , PhD in P edagogical Sciences, Genesis of intellect from natural to emotional in the process of professional orientation / Open international university of development of man is Ukraine, Kyiv Carried out comparison of types of intellect (given short description each of them) and displays exactly of emotional intellect in activity of potencial student, her conviniencies and development of structural elements. Approaches are considered at modern terms to the phenomenon of emotional intellect taking into account different psychological theories, markedly off from a social intellect and logical taking into account alike properties with a interself and externalself intellect spatial (spatially-visual), musical (musically-rhythmic), humanitarian (verbally-linguistic), kinesthesis (tangentially-temperature, dermic), natural intellect, spiritual intellect, artificial intelligence, hybrid intellect. Keywords; emotional intellect, professional orientation, capabilities of man, spatial intellect, musical intellect, linguistic intellect, musical intellect.
Intellect
Cite
Citations (0)
Understand Intellect from three aspects of brain systematical composition,anatomy allocation of intellect,effect factor of Intellect,discuss the relation of spirit,spirit and intellect through studying relatived content of Neijing,completely discuss the Understanding of Intellect from the View of TCM.
Intellect
Cite
Citations (0)
Abstract I argue that Avicenna allows for at least one case where we can intellectually grasp a particular individual as such: Each human intellect can intellect itself as numerically this one intellect without relying on any general notion or concept. This is because humans can retain their individuality when separated from their bodies. I discuss passages in which Avicenna appears to affirm and deny that humans can intellect themselves. I conclude that in contrast to the self-awareness that Avicenna showcases in his “floating human” thought experiment, human self-intellection is a rare achievement, and I explain how it differs from the more perfect self-intellection of the divine intellect.
Intellect
Cite
Citations (4)
Intellect
Openness to experience
Need for cognition
Cite
Citations (69)
Intellect
Openness to experience
Discriminant validity
Cite
Citations (11)
Although there is a robust connection between dispositional personality traits and well-being, relatively little research has comprehensively examined the ways in which all Big Five personality states are associated with short-term experiences of well-being within individuals. We address three central questions about the nature of the relationship between personality and well-being states: First, to what extent do personality and well-being states covary within individuals? Second, to what extent do personality and well-being states influence one another within individuals? Finally, are these within-person relationships moderated by dispositional personality traits and well-being?Two experience sampling studies (N = 161 and N = 146) were conducted over 2 weeks.Across both studies, all Big Five personality states were correlated with short-term experiences of well-being within individuals. Individuals were more extraverted, emotionally stable, conscientious, agreeable, and open in moments when they experienced higher well-being (greater self-esteem, life satisfaction and positive affect, and less negative affect). Moreover, personality and well-being states dynamically influenced one another over time within individuals, and these associations were not generally moderated by dispositional traits or well-being.Behavior and well-being are interconnected within the context of the Big Five model of personality.
Well-Being
Cite
Citations (26)
Intellect
Openness to experience
Cite
Citations (113)
<p>I argue that Avicenna allows for at least one case where we can intellectually grasp a particular individual as such: Each human intellect can intellect itself as numerically this one intellect without relying on any general notion or concept. This is because humans can retain their individuality when separated from their bodies. I discuss passages in which Avicenna appears to affirm and deny that humans can intellect themselves. I conclude that in contrast to the self-awareness that Avicenna showcases in his “floating human” thought experiment, human self-intellection is a rare achievement, and I explain how it differs from the more perfect self-intellection of the divine intellect.</p>
Intellect
Cite
Citations (0)
Intellect
Presentation (obstetrics)
Cite
Citations (2)
<p>I argue that Avicenna allows for at least one case where we can intellectually grasp a particular individual as such: Each human intellect can intellect itself as numerically this one intellect without relying on any general notion or concept. This is because humans can retain their individuality when separated from their bodies. I discuss passages in which Avicenna appears to affirm and deny that humans can intellect themselves. I conclude that in contrast to the self-awareness that Avicenna showcases in his “floating human” thought experiment, human self-intellection is a rare achievement, and I explain how it differs from the more perfect self-intellection of the divine intellect.</p>
Intellect
Cite
Citations (0)