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This paper presents an approach to the contemporary relevance of the myths about domestic violence, which are defined as stereotypical beliefs about such violence, which are generally false but persistent. These myths have been studied and classified into diverse categories (marginality myths, myths about offenders, battered women myths). To them, and within the context of new forms of sexism, would be added what has been called "new myths", including those that minimize the importance of the problem or, even going one step further, those that deny its existence. This paper discusses the scope and extent of these new myths.
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What are myths? Are there 'correct' and 'incorrect' versions? And where do they come from? These and many other related questions are addressed in Writing Down the Myths, a collection of critical studies of the contents of some of the most famous mythographic works from ancient, classical, medieval, and modern times, and of the methods, motivations, and ideological implications underlying these literary records of myth.
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Білім берy қоғaмның экономикaлық дaмyының негізі, әлеyметтік тұрaқтылықтың фaкторлaрының бірі, хaлықтың рyхaни-aдaмгершілік әлеyетінің және интеллектyaлдық өсyінің қaйнaр көзі ретінде бaрлық yaқыттaрдa тaптырмaс құндылық болып есептеліп келеді. Aл қaзіргідей aдaм кaпитaлын қaлыптaстырy мен дaмытy мәселесін шешy негізгі міндет ретінде қaрaстырылaтын зaмaндa хaлықтың білімдік қaжеттіліктері өсіп, жоғaры, ортa aрнayлы, кәсіби қосымшa білім aлyғa үміткерлер сaны aртa түсyде. Бұғaн жayaп ретінде білім берy ұйымдaрының сaлaлaнyы aртып, әртүрлі типтегі оқy орындaрының сaны aртyдa, білім берyдің инфрaқұрылымы, бaсқaрy формaлaры, әдістемелік, ғылыми қызмет түрлері дaмyдa. Олaрды білім aлyшылaрдың жеке сұрaныстaры мен мүмкіндіктеріне бaғыттay күшейтілyде. Осығaн орaй білімнің сaпaсынa қойылaтын тaлaптaр aртып, бұл сaлaның әлеyметпен өзaрa әрекеттестігіне негізделген құрылымдық – қызметтік дaмyының көкейтестілігі aртyдa. Мaқaлaдa «серіктестік», «әлеyметтік серіктестік», «білімдегі әлеyметтік серіктестік» ұғым- дaрының мәні aшылып, олaрдың қaлыптaсy және дaмy үрдісіне шолy жaсaлaды, жоғaры оқy орындaрындa педaгогтaрды дaярлayдa әлеyметтік серіктестердің әлеyетін пaйдaлaнyдa бaсшылыққa aлынaтын ұстaнымдaр мен тиімді жолдaры сипaттaлaды. Түйін сөздер: серіктестік, әлеyметтік серіктестік, білімдегі әлеyметтік серіктестік, бірлескен әрекет ұстaнымдaры, әлеуметтік серіктестік әлеуеті. Обрaзовaние является основой экономического рaзвития обществa, одним из фaкторов социaль- ной стaбильности, источником дyховно-нрaвственного потенциaлa и интеллектyaльного ростa людей и во все временa считaлось незaменимой ценностью. И в нaстоящее время, когдa решение проблемы формировaния и рaзвития человеческого кaпитaлa рaссмaтривaется кaк основнaя зaдaчa, рaстyт обрaзовaтельные потребности людей, yвеличивaется количество желaющих полyчить высшее, среднее, специaльное, профессионaльное дополнительное обрaзовaние. В ответ нa это yсиливaется рaзветвленность обрaзовaтельных оргaнизaций, yвеличивaется количество обрaзовaтельных оргaни- зaций рaзличного типa, рaзвивaются инфрaстрyктyрa обрaзовaния, формы yпрaвления, методическaя и нayчнaя деятельность. Yсиливaется их ориентaция нa индивидyaльные потребности и возможности обyчaющихся. В связи с этим повышaются требовaния к кaчествy обрaзовaния, возрaстaет знaчение стрyктyрно-фyнкционaльного рaзвития этой сферы нa основе взaимодействия с обществом. В стaтье рaскрывaется знaчение понятий «пaртнерство», «социaльное пaртнерство», «социaльное пaртнерство в обрaзовaнии», рaссмaтривaется процесс их стaновления и рaзвития, описывaются рyко- водящие принципы и эффективные способы использовaния потенциaлa социaльных пaртнеров в подготовке педaгогических кaдров в высших yчебных зaведениях. Ключевые словa: партнерство, социaльное пaртнерство, социaльное пaртнерство в обрaзовaнии, принципы совместного действия, поненциал социального партнерство. Education is the basis of the economic development of society, one of the factors of social stability, a source of spiritual and moral potential and intellectual growth of people and has always been considered an irreplaceable value. And at the present time, when the solution of the problem of the formation and development of human capital is considered as the main task, the educational needs of people are growing, the number of people wishing to receive higher, secondary, special, professional additional education is increasing. In response to this, the branching of educational organizations is increasing, the number of educational organizations of various types is increasing, the infrastructure of education, forms of management, methodological and scientific activities are developing. Their focus on the individual needs and capabilities of students is increasing. In this regard, the requirements for the quality of education are increasing, the importance of the structural and functional development of this sphere on the basis of interaction with society is increasing. The article reveals the meaning of the concepts of "partnership", "social partnership", "social partnership in education", examines the process of their formation and development, describes the guidelines and effective ways to use the potential of social partners in the training of teachers in higher educational institutions. Keywords: partnership, social partnership, social partnership in education, principles of joint action, the potential of social partnership.
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The Myth of the Old South, like all myths, contains some elements of truth, but like all myths, it contains some things that are not true. Faulkner has used those parts of the Myth that are true, but he has repudiated and in many cases destroyed those parts of the Myth which he has found to be the product of imagination rather than history.
Social hierarchy
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Abstract Vusamazulu Credo Mutwa (1921–2020) was one the most famous and controversial sangomas in South Africa. He is the first sangoma who published books about sangomas’ vocation and work, and revealed his version of Zulu myths. This paper first establishes if Mutwa’s tales can be considered myths, then if those stories are cohesive with versions known to academics and contemporary sangomas. The aim of this article is to analyse the creation myths that Mutwa presents, establish if they are original Zulu myths or his creations, and find international mythological motifs that could have influenced him. Mutwa’s myths are compared with myths collected by other researchers. Mutwa’s opinions, gained during a 2013 field visit to his home in Kuruman, South Africa, are also presented. The field studies among contemporary sangomas were financed by the Polish National Science Centre (Narodowe Centrum Nauki), Poland, project no. 2017/25/N/HS1/02500.
Zulu
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Mythology was designed to help man cope with human
predicament, to help people find their places in the world and
their true orientation. A myth is true when it is effective, when it
provides new insight into the deeper meaning of life. It is argued
that the author of Daniel 7 was familiar with the Ancient Near
Eastern myths about the combat against chaos and used themes
from these myths to enhance the rhetorical effect of his
eschatological work.
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The author's article examines the influence of myths and legends on the emergence of science. The truth of the myths in the article is proved by epic forms. The genre features of myths have been proved by examples. In the author's article N. Davkarayev, K. Maksetov, etc. quotes scientists' views on myth.
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This chapter contains sections titled: Mythology as System Mythology as History Local Mythology, National Mythology, Inherited Mythology Borrowed Mythology The Implementation of Mythology The Problem of Rome Religious Change Myth and the Moderns Omissions and Controversies Further Reading
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Contents: Part I. Jung on Myth. The Origin of Myth. The Function of Myth. Myths and Dreams/Fantasies. Myth as a Way of Thinking. Kings of Myths. Myths and Primitives. Myths and Moderns. Earlier Psychological Interpretations of Myth. Myth and Religion. Part II. Developments in the Jungian Theory of Myth. Erich Neumann. Marie-Louise von Franz. James Hillman. Index.
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The nationally-recognized Susquehanna
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as AÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂA¢AÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂAÂemotionally unfiltered, honest
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