Supplementary Legend from Clinical Responsiveness to All-trans Retinoic Acid Is Potentiated by LSD1 Inhibition and Associated with a Quiescent Transcriptome in Myeloid Malignancies
Mina M. TayariHelena G. Dos SantosDeukwoo KwonTerrence BradleyAmber ThomassenCharles ChenYvonne DinhAymee PerezArthur ZelentLluís MoreyLuisa CimminoRamin ShiekhattarRonan T. SwordsJustin M. Watts
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<p>Supplementary Legend</p>Keywords:
Legend
This chapter outlines the history of the Don Juan legend from 1630 to 1824. It suggests that the differences between versions of Don Juan argue for a more generous understanding of what constitutes a version of the legend while similarities between versions cumulatively build up a picture of a hypothetical traditional form of the legend. This chapter questions the popularity of the legend and provides explanations other than the jesting or ignorant theory that it maintained its success due to a pact with the devil.
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Wang Kai-yun's study of scripture possesses the characteristics of breakthrough legend to return scripture, which has gone through the process from legend to scripture. Wang Kai-yun in his early age worships legend. He began to return to scripture when he started the works of Ram and Legend. The return of scripture from legend in Ram represented a departure from He Xiu's idea of decodes, as best demonstrated by his viewpoint of disaster. The other feature is his questioning and surpassing to the legend. The motivation of authoring Spring-fall Legend is to show the difference of two versions of legends and his spirit of returning to scripture.
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There is a moving legend about Liu-Niang circulating in Fu Chuan Yao Autonomous County in Guangxi.The legend and belief about Liu-Niang had a profound impact to the local culture and Psychology of groups.Starting from one point of Folk Narrative : legend,we combine the folk legend to folk belief for study.By showing the legend and belief about Liu-Niang,we study the relationship between legend and People's living.From those can be seen : the belief of Liu-Niang,which formed and heritaged on the basis of its legend,had some cultural values in its spread regional community.
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I propose that certain legends may be understood as ‘metatradition’, that is, as traditional lore that takes tradition as its theme, and examine how ML 6045: Drinking Cup Stolen from the Fairies in particular models tactics for approaching the past and what it has to offer in transitional times. I compare the representations of tradition in this legend to those put forth in the scholarship surrounding the legend, and in folk-narrative scholarship more generally, and conclude by suggesting that the ‘critique of tradition’ is itself traditional, and that we should look to legend as we think critically about tradition.
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The generation path of bussan legend has being rarely discussed in the field of study.On the base of two legends of the origin of Nan-guo pear,this text summarizes the mode that containes homophonic strategy to promote the legend of the plot development.In the association of the legends with the external environment and from the dimension of folk psychology and legend dynamics,this text finds the legend narrative mode that the bussan legend is derived by its name.
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Among Dunhuang documents,S.788,S.5448, and P.3721 records a legend of Zhang Xiaosong's killing dragon at Yunu Spring.This legend also includes in the writings of Zhang Du in Tang dynasty.Based on a lot of the materials concerning the legend,it is proved that the source of the legend is from an ancient story about the man's fighting against the flood.All the time,Dunhuang has the legend of the dragon worship,Shazhou has the frequent flood,the officers try to control the flood,and people have the customs of worshipping dragon as god,which make the story become concerned with Zhang Xiaosong closely.The imperial premium in the legend“Longshe Zhang's family”and“Shazhou Cishi being handed down through generations”are the false words.
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Zhàng
Worship
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The article compares the legend of Berta and Milone and the childhood of Orlando as preserved in the Italian Geste Francor and the legend of Aleramo and of Matilde di Canossa’s birth. These legends tell a very similar story and their first certain attestations are approximately contemporary. This means they probably were developed together. The article asserts the original legend was the legend of Orlando. The legend of Orlando would be itself an Italian elaboration of an Old-French chanson de geste concerning Berta and Milone’s clandestine love.
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Zhang Ailing is the most excellent writer in Japan-occupied Shanghai because of her new styled legendary novels and rumour prose.She is not only one of the most influencial writers in contemperary literature in China,but also one of the most outstanding one in its third decade of popular literature.About legend,Zhang Ailing herself,is a myteriously legend person.Her novel,although carrys out the legend ghost novels in ancient China,it is not only the common legend,especially feeling the legend in counter-legend style from the three aspects of protagonist,tune and affection.
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Zhàng
Affection
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It is said that there lived a chief called Yao in ancient China about 4000 years ago who abdicated his throne to Shun, and the legend of Shun and Xiang was an important part of the story. The legend of Shun and his family is similar to such stories of two brothers. This essay gives a comparison with them in order to understand the emergence, changes and nature of the legend and tries to prove its truthfulness from the angel of folk literature.
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Throne
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Introduction The Loon A Twana Legend The Gossiping Clams A Suquamish Legend The Blackberry A Snohomish Legend The Octopus A Lummi Legend Why Rivers have Bends A Chinook Legend Days and Nights A Kittitas Legend Why the Crane has Long Legs A Puyallup Legend The Sun and the moon A Snoqualime legend Why the Robin has a Red Breast A Suquamish Legend The Coyote A Kittitas Legend The Fish, Duck and the Sea Gull A Skagit lagend The North Wind A Snoqualmie Legend How the Indians Obtained Fire A Snoqualime Legend.
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