Race Unmasked: Biology and Race in the 20th Century; The Myth of Race: The Troubling Persistence of an Unscientific Idea
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This paper presents an approach to the contemporary relevance of the myths about domestic violence, which are defined as stereotypical beliefs about such violence, which are generally false but persistent. These myths have been studied and classified into diverse categories (marginality myths, myths about offenders, battered women myths). To them, and within the context of new forms of sexism, would be added what has been called "new myths", including those that minimize the importance of the problem or, even going one step further, those that deny its existence. This paper discusses the scope and extent of these new myths.
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What are myths? Are there 'correct' and 'incorrect' versions? And where do they come from? These and many other related questions are addressed in Writing Down the Myths, a collection of critical studies of the contents of some of the most famous mythographic works from ancient, classical, medieval, and modern times, and of the methods, motivations, and ideological implications underlying these literary records of myth.
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What are myths? Are there 'correct' and 'incorrect' versions? And where do they come from? These and many other related questions are addressed in Writing Down the Myths, a collection of critical studies of the contents of some of the most famous mythographic works from ancient, classical, medieval, and modern times, and of the methods, motivations, and ideological implications underlying these literary records of myth.
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The Myth of the Old South, like all myths, contains some elements of truth, but like all myths, it contains some things that are not true. Faulkner has used those parts of the Myth that are true, but he has repudiated and in many cases destroyed those parts of the Myth which he has found to be the product of imagination rather than history.
Social hierarchy
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The fact that myths may disguise the truth makes them potentially destructive, particularly when their legends become institutionalized. The author corrects some myths about the Negro past, especially in regard to slavery. He notes that some of the current beliefs about alleged Negro inferiority are based on a presumed sociopathology and examines the fallacious aspects of some myths related to this. Further study leading to the explosion of remaining myths, he feels, can help destroy their destructive effects.
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Abstract Vusamazulu Credo Mutwa (1921–2020) was one the most famous and controversial sangomas in South Africa. He is the first sangoma who published books about sangomas’ vocation and work, and revealed his version of Zulu myths. This paper first establishes if Mutwa’s tales can be considered myths, then if those stories are cohesive with versions known to academics and contemporary sangomas. The aim of this article is to analyse the creation myths that Mutwa presents, establish if they are original Zulu myths or his creations, and find international mythological motifs that could have influenced him. Mutwa’s myths are compared with myths collected by other researchers. Mutwa’s opinions, gained during a 2013 field visit to his home in Kuruman, South Africa, are also presented. The field studies among contemporary sangomas were financed by the Polish National Science Centre (Narodowe Centrum Nauki), Poland, project no. 2017/25/N/HS1/02500.
Zulu
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Mythology was designed to help man cope with human
predicament, to help people find their places in the world and
their true orientation. A myth is true when it is effective, when it
provides new insight into the deeper meaning of life. It is argued
that the author of Daniel 7 was familiar with the Ancient Near
Eastern myths about the combat against chaos and used themes
from these myths to enhance the rhetorical effect of his
eschatological work.
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What are myths? Are there 'correct' and 'incorrect' versions? And where do they come from? These and many other related questions are addressed in Writing Down the Myths, a collection of critical studies of the contents of some of the most famous mythographic works from ancient, classical, medieval, and modern times, and of the methods, motivations, and ideological implications underlying these literary records of myth.
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The author's article examines the influence of myths and legends on the emergence of science. The truth of the myths in the article is proved by epic forms. The genre features of myths have been proved by examples. In the author's article N. Davkarayev, K. Maksetov, etc. quotes scientists' views on myth.
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This chapter contains sections titled: Mythology as System Mythology as History Local Mythology, National Mythology, Inherited Mythology Borrowed Mythology The Implementation of Mythology The Problem of Rome Religious Change Myth and the Moderns Omissions and Controversies Further Reading
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