Lysosomal Localisation of Vitamin B12 during Absorption in the Dog Ileum
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Conference Abstract| February 01 1984 Lysosomal Localisation of Vitamin B12 during Absorption in the Dog Ileum N.U. Horadagoda; N.U. Horadagoda 1Department of Veterinary Pathology, University of Liverpool L69 3BX Search for other works by this author on: This Site PubMed Google Scholar R.M. Batt R.M. Batt 1Department of Veterinary Pathology, University of Liverpool L69 3BX Search for other works by this author on: This Site PubMed Google Scholar Clin Sci (Lond) (1984) 66 (2): 61P. https://doi.org/10.1042/cs066061Pa_pt2 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Twitter LinkedIn Cite Icon Cite Get Permissions Citation N.U. Horadagoda, R.M. Batt; Lysosomal Localisation of Vitamin B12 during Absorption in the Dog Ileum. Clin Sci (Lond) 1 February 1984; 66 (2): 61P. doi: https://doi.org/10.1042/cs066061Pa_pt2 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu nav search search input Search input auto suggest search filter All ContentAll JournalsClinical Science Search Advanced Search This content is only available as a PDF. © 1984 The Biochemical Society and the Medical Research Society1984 Article PDF first page preview Close Modal You do not currently have access to this content.Keywords:
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Reviewed by: Dietrich Icon, and: Josephine Baker in Art and Life: The Icon and the Image Marilyn Hoder-Salmon (bio) Dietrich Icon, Eds. Gerd Gemünden and Mary Desjardins. Durham, NC: Duke University Press, 2007, 420 pp., $89.95 hardcover, $24.95 paper. Josephine Baker in Art and Life: The Icon and the Image by Benetta Jules Rosette. Chicago: University of Illinois Press, 2007, 368 pp., $60.00 hardcover, $25.00 paper. The use of the word "icon" in the titles of both of these absorbing new books of cultural anthropology alludes to the familiarity and recognition commonly associated with that rare celebrity, recognized even by just one name. To this day, the names of both Marlene Dietrich and Josephine Baker evoke images they made famous over decades as performers and celebrities. So much so that one might wonder: when a considerable number of biographical publications already exist, including memoir and documentary films on the lives and art of each of these two stars, is more work, including scholarly studies, useful? The answer is an unequivocal "yes." Benetta Jules-Rosette's Josephine Baker in Art and Life: The Icon and the Image is a thoroughly researched and thoughtfully, expertly written study that merits attention. It offers new ways of thinking about a woman in our history whose identity and life as a uniquely talented female beauty with a lasting public career led to her becoming a cultural icon. Germünden and Desjardins's book is a collection of essays presented at the international conference, "Dietrich at 100," held at Dartmouth College in 2001. Including multiple authors and themes and encompassing memoir, theory, and cultural studies, the essays in the Dietrich anthology cohere in their analysis of constructs of femaleness and femininity adjutant to women's history via their examination of Dietrich's thoroughly captivating personal and professional story. One of the surprising revelations that comes from reading these two books together is the extent to which the career trajectories of these two icons resemble each other. Both were enormously accomplished in building and maintaining their success. Each reflects a combination of innate talent and beauty, personal wisdom, unyielding perseverance tethered to good luck, and a highly structured ability to control her individual destiny. That each succeeded, in spite of numerous obstacles that came her way, is remarkable. Both women were born in the first decade of the twentieth century, Dietrich in 1901 and Baker in 1906. They came of age in the vibrant American Jazz era when options for women were expanding. Both found success in foreign countries—Baker fleeing American racism and seeking opportunity in France and Dietrich breaking away from German rigidity and politics to make her career in the United States. Both crossed gender categories through various personal and performance practices, such as [End Page 213] cross-dressing, that can be seen as a source of feminine empowerment through their "shock value" (illustrations are included in both books). Both had successful stage and film careers, published their writings, managed their family lives, and kept their images alive for the public. Dietrich, like Baker, began her career as a cabaret singer and danced as a chorus girl; Dietrich, of course, became famous as a film star while Baker remained a stage performer for most of her career. Undoubtedly, Baker's film career floundered on racial terms as the dominant Hollywood industry showed little interest in her. Both kept their stage careers going well into the later decades of life, as images of Baker and Dietrich on stage in their later years attest. Baker and Dietrich both made their home in France, albeit at different stages in their careers. Dietrich, who spoke French from the age of four and always loved France, moved to Paris for the last twelve years of her life, where she lived in seclusion. Baker's former home, the Château des Milandes, is open to tourists and attracts Baker's fans who honor her for her achievements and activism. The city of Paris has honored each performer by dedicating the Place Marlene Dietrich as well as the Place Josephine Baker. Even as their careers faded away, the two stars' personal falls from security intersected...
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The influence of icon prediction and length of icon sequence on college students' recall of 24 ironically encoded messages was investigated. Findings indicated that using an icon prediction feature resulted in increased recall. The length of the icon sequence also had a significant effect on recall. Three-icon sequences were more easily recalled than two-icon sequences.
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Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation Troy Johnson, Joane Nagel; Remembering Alcatraz: Twenty-five Years After. American Indian Culture and Research Journal 1 January 1994; 18 (4): 9–23. doi: https://doi.org/10.17953/aicr.18.4.t504731mr131n128 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest Search
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Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Share Icon Share Twitter LinkedIn Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation J. Anthony Paredes, Kenneth J. Plante; A Reexamination of Creek Indian Population Trends: 1738-1832. American Indian Culture and Research Journal 1 January 1982; 06 (4): 3–28. doi: https://doi.org/10.17953/aicr.06.4.du13803647407g61 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search nav search search input Search input auto suggest Search
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Abstract The Orthodox Christian experience with sacred art-icons-serves as a guide to the present consideration of the potential and challenges of the icon and iconic in our visual age. This article considers contemporary understandings of the icon in light of a millennium of living with icons in the Orthodox tradition. Three basic questions are asked and discussed: 1) What does an icon depict? 2) How do icons form us? 3) What are the dangers of icons?
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Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share MailTo Twitter LinkedIn Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation Kacy Collons Keys; The Community Development Quota Program: Inequity and Failure in Privatization Policy. American Indian Culture and Research Journal 1 January 1997; 21 (1): 31–71. doi: https://doi.org/10.17953/aicr.21.1.ck226683120521r3 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest Search
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Статья посвящена исследованию иконы «Суд иудеев над Иисусом Христом» из собрания русских икон при поддержке Фонда апостола Андрея Первозванного. Наличие палеосных святых свидетельствует о частном заказе данного образа, хотя крупный размер иконы явно указывает на её бытование в храме. Выбор столь оригинального сюжета, носящего «историко-дидактический» характер, привлек внимание исследователя той нетрадиционностью, которая выбивалась из привычного иконографического репертуара вкладных икон. В статье рассмотрены особенности стилистики и иконографии иконы. Выявлены стилистические аналоги, обоснована атрибуция и происхождение иконы из Стародубско-Ветcкого региона (Ветка). Показаны иконографические источники образа и их связь с народной гравюрой. Объяснено бытование иконы в старообрядческой среде. The article is devoted to the study of the icon «The Judgment of the Jews over Jesus Christ». Stylistic and iconographic features of the icon are considered. There were also revealed some stylistic analogues, as well as the attribution and the origin of the icon from the Starodubsk-Vetka region (Vetka). Iconographic sources of the image and their connection with folk engravingsare shown. The existence of the icon in the Old Believer environment is explained.
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Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Share Icon Share Twitter LinkedIn Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation Kojiro Nishikawa; HISTORICAL STUDIES IN RECENT YEARS IN JAPAN. Accounting Historians Journal 1 December 1975; 2 (3): 31–34. doi: https://doi.org/10.2308/0148-4184.2.3.31 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search nav search search input Search input auto suggest Search
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Whenconsidering Byzantine theology, even of the earliest period, one cannot fail to observe that the word ‘icon’ was used by theologians in a much broader sense than is the custom today. These early theologians called the entire cosmos God's icon—it was God's creation. During the celebration of the liturgy the Bishop or Priest was referred to as Christ's icon. The Gospels too were referred to as an icon; the Gospels represented the icon of Christ in written form, as Maximus the Confessor had written as early as the 7th century.1 Therefore icons were not just visual or decorative; they were also verbal and of a literary nature. 1 Максим Исповедник, прп. . Т. 1. М.:Мартис, 1993. С. 175. [Maximus the Confessor, in Works, Vol. I. (Moscow: Martis, 1993), p. 175.] What, then, is a verbal icon? A verbal icon must fulfill three main conditions....
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The Icon programming language, which was conceived in 1977, was strongly influenced by the earlier SNOBOL languages and the subsequent SL5. This paper concentrates primarily on the early development of Icon, but also discusses subsequent versions. The motivation, design philosophy, and environmental factors that shaped Icon are emphasized in this paper.
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