Introduction and structure of the British and Irish water industries
1
Citation
2
Reference
10
Related Paper
Citation Trend
Cite
Citations (0)
The samples for the urban Irish and non-Irish communities were obtained from the census enumerators' books of Liverpool, Manchester-Salford, Oldham, Preston, St. Helens and Widnes. They were obtained by a random sample of households through out the towns, based on synthetic households created for this purpose by dividing the total populations of the Irish and non-Irish communities by the average number of persons per inhabited house in each town. 5% of these households were sampled from the Irish, and 1% for the non-Irish. The Irish sample for Widnes represents 100% of Irish households there. A household is considered Irish if the household head was born in Ireland.
Overcrowding
Sample (material)
Cite
Citations (0)
Scots
Cite
Citations (0)
Abstract Irish literature after Yeats and Joyce, from the 1920s onwards, includes texts which have been the subject of much contention. For a start how should Irish literature be defined: as works which have been written in Irish or as works written in Englsih by the Irish? It is a period in which ideas of Ireland--of people, community, and nation--have been both created and reflected, and in which conceptions of a distinct Irish identity have been articulated, defended, and challenged; a period which has its origins in a time of intense political turmoil. `after Yeats and Joyce' also suggests the immense influence of these two writers on the style, stances, and preoccupations of twentieth-century Irish literature. Neil Corcoran focuses his chapter on various themes such as `the Big House', the rural and provincial, with reference to authors from Kinsella and Beckett to William Trevor, Seamus Heaney, and Mary Lavin, providing a lucid and far-reaching introduction to modern Irish writing.
Cite
Citations (70)
Abstract This article aims to further understand the Irish immigrant experience with U.S. slavery by studying Irish overseers on southern plantations. The Irish relationship with U.S. slavery varied according to circumstances. However, as foreign-born outsiders, Irish immigrants in the South had to accommodate the region's slaveholding culture. This article takes the story of the Irish as urban pioneers of the antebellum South out into the southern countryside. Those who sought employment as overseers had no qualms about profiting from racial slavery, and the nationality of a successful overseer was immaterial to planters. Irish overseers were not categorically different from native-born southern overseers. Indeed, Irish overseers had to be as ruthless as their American counterparts if they hoped to be successful. The expansion of the southern economy in accordance with the rise of the ‘second slavery’ created more significant opportunities for Irish immigrants to become overseers and demonstrates the essential whiteness of the Irish in the South.
Cite
Citations (0)
The essay looks at individuals from Ireland who came to London between the 1660s and 1780s. Some belonged to groups that had particular reasons to be there, such as wealthy landowners with property in both England and Ireland, would-be lawyers and physicians, writers and artists, clergymen and active members of religious sects. Occasions when sizable numbers of the Irish met are discussed. Also, other factors that may have encouraged a sense of “Irishness,” such as residential districts favored by the Irish or continuing use of the Irish language, are considered. The occasional evidence of coordinated activity is set against the forces that encouraged assimilation into the local London and English cultures, thereby diluting “Irishness.”
Assimilation (phonology)
Cite
Citations (4)
Breaking with tradition, this text argues that many of Beckett's texts are deeply involved in Irish issues and situations. It provides an understanding of Beckett's work in its representation of Ireland, of Irish history, and of Irish literary traditions.
Representation
Cite
Citations (25)
An attempt is made here to narrowing down the time in which the Irish synods excerpted in the CCH were held. It is suggested that they post-date the discussions in Ireland concerning the paschal question in the years between roughly 630 and 640. These synods are not mentioned in the Irish annals, but when viewed together they show that the Romani were not necessarily more progressive than the Hibernenses. The latter, however, also show an awareness of Irish secular law which would appear to pre-date the compilation of the corpus of Irish law.
Annals
Cite
Citations (2)