Cultural Tension of Marxism as an Ideology
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Contemporary ideology in China is exhibiting some traits of its own.New cultural, economic,and social conditions situate orthodox ideology in China in a deep cultural predicament.Therefore,Marxism as an ideology should,with its richer cultural intension,its more confluent everyday speech and its more creative cultural power,create its cultural advantage,accumulate its cultural power,and convert itself into a strong lever to drive society ahead.Keywords:
Intension
Cultural homogenization
Cultural History
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The relativity of the value of cultural identity and diversity of object relations become the internal regulation led by the socialist core value system.The cultural identity of contemporary college students reflects the phase characteristics of the Chinese economic and social development and college students' level of cultural awareness,and mainstream and trends have always been progressive,on the whole compatible with the development of contemporary Chinese economy,and the reform and opening up and social development.Meanwhile,the cultural identity of college students also faces the dual challenges of value conflict in social transformation and cultural transformation.We should adhere to the socialist core value system to lead the college students' cultural identity,advance Students profound grasp of the nature of cultural identity,and adhere to abandon the standard,and achieve recognition of cultural values and cultural unity.
Cultural Identity
Value (mathematics)
Mainstream
Identity Formation
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The invisible environment about ideological and political education in university is in essence a kind of interpersonal communication and interpersonal psychological atmosphere,as well as common values,code of conduct,etc.In fact,this kind of interpersonal relation is a cultural phenomenon.As a cultural phenomenon,the invisible environment about ideological and political education shows the cultural characteristics of invisible environment.And these are cultural essential characteristic,cultural formal characteristic and cultural functional characteristic of invisible environment about ideological and political education in university,
Phenomenon
Cultural phenomenon
Political Education
Cultural environment
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In the context of economic globalization, productiontechnology performance and ideal culture as the components of culture have played more and more important role in the ethnic cultural system. The change of ethnic culture, instead of being gradual, stable and conservative in traditional cultural communication, becomes precipitate, convergent and overlapping. Considering cultural communication, the eleven cultural elements in cultural system can be put into three categories: elements that are nonartificial and subject to change by the innate power of culture, those that are rejected actively or passively but begin immediately to change, and those that are somewhat conservative and exclusive but begin unconsciously, slowly or sometimes radically to change and integrate.
Cultural homogenization
Cultural Globalization
Ethnic culture
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It is a cultural problem that the world is not in peace in the period of globalism, and it is caused by wrong cultural recognition, so we should take cultural recognition into consideration again to understand the society and practice connotation of culture, and to recognize the dialectical relationship between the variety and the integration, the comparativeness and the absoluteness, and we should also strengthen the sense of cultural awareness, set up open-minded cultural mood, and this will be of practical meaning to the contribution of peace and development of the world.
Connotation
Dialectic
Absoluteness
Globalism
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This thesis examines the influence of religion on cultural taste patterns in
Australia in the 1990's. Many extant studies in this field concentrate heavily on
class and economic factors involved in the distribution of cultural taste through
conflict and stratification models and place a marked emphasis on the utility of
cultural taste in attaining social and economic position. Emergent empirical
evidence suggests that class and economic factors are only partially relevant in
explaining cultural taste patterns in Australia and internationally, however.
Consequently there has been a dearth of alternate theorising of culture as a key
concept in sociology to accommodate other potential influences on its
consumption such as religion. This thesis theorises cultural taste as a moral
problem and situates religion as a powerful aspect of cultural structure through
which Australians construct cultural taste by assessing levels of and
barbarism inherent in the expressive elements of cultural forms and genres. This
study draws on the work of Norbert Elias in establishing a theoretical framework
for the conceptualisation of culture as a moral problem through its function of
emotional arousal in societies characterised by routinization and uses a binary
scale format of moral conceptualisation and classification that codifies cultural
taste as symbolically civil and symbolically barbaric. The emotional arousal
afforded by culture is controlled through institutional and self regulating systems,
of which religion is one.
Religion, in this study, is confined to various types of Christianity in Australia.
Patterns of cultural taste between religious and non-religious Australians and
among the religious themselves are compared to reveal variation in the
distribution of cultural taste. Religion is then tested against a range of social
background experiences to assess its predictive power as a factor in the moral
approach to cultural taste.
The thesis hypothesises that the religious will construct cultural taste to display
symbolic civility and avoid symbolic barbarism due to religion's role of
emotional regulator within cultural practice. The study reveals the continuing role
of institutional religion in contexts of late modernity and how the religious
negotiate this aspect of secular life. It also highlights the nature of religious
difference within Australian Christianity through cultural taste. The broader
significance of the study is to provide alternate conceptualisations of culture that
can be explored through various social and cultural elements to further open the
inquiry into culture to reflect the diverse and continually changing nature of
identity and meaning in contexts of late modernity.
Barbarism
Cultural Studies
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Abstract This paper starts with arguing that the main reason why value pluralism has become conflictual is that it challenges people’s socio-cultural identity. The next section gives a summary of recent sociological research on socio-cultural tensions and conflicts in the Netherlands and Europe. They are closely linked to “globalization issues,” such as cosmopolitism, immigration, and cultural integration. This shows that the prediction of the modernization theory, according to which substantial socio-cultural values would be replaced by a universalist, procedural ethics, has not come true. The third section discusses the philosophical reasons of the potentially conflictual character of today’s value pluralism: the fragility of socio-cultural identity, the spread of the culture of expressive individualism and the ethics of authenticity, and the influence of the (politics of) recognition of socio-cultural differences. The fourth section discusses two philosophical responses to the conflictual character of value pluralism. First, there is Taylor’s plea for a broadening of our socio-cultural horizon and a transformation of our common standards of (value-)judgments, based on his idea of a fusion of cultural horizons. In spite of its obvious merits, Taylor underestimates the degree of cultural distance that characterizes many instances of value pluralism. Second, there is an idea of cultural hospitality, which is an application of Ricoeur’s idea of linguistic hospitality to the cultural sphere. It is more modest than Taylor’s proposal, since it recognizes the unbridgeable gap that separates different cultures and their values. Another even more modest suggestion to diminish the conflictual character of value pluralism is the virtue of tolerance, which combines the idea that I have good reasons for my value attachments with the recognition that my values are not the completion of the ideal of human existence.
Pluralism
Plea
Value (mathematics)
Cultural Identity
Sociology of culture
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As a historical process at different levels, modernization contains rich cultural significance. The cultural orientation in the process of modernization is revealed in the following aspects: the approach to the independence of the humanities; the pursuit of truth, virtue and beauty embodied in different cultural dimensions; the shift of the faith with man as the goal to the instrumental rationality from the value rationality; the cultural influence from political ideas on the scientific system; the influence of different cultural traditions on multi-modernity. On the arduous journey to modernization, China faces the same cultural restraints.
Value (mathematics)
Independence
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Cultural consciousness is not only an academic solicitude,but also a practical purpose.It aims in instructing and participating in cultural vicissitude,obtains independent status and competence in the process of cultural transformation.The cultural consciousness is a kind of reflection and disenchantment of the cultural crisis of the human being,and a kind of exploring of the direction and future about the development of culture,and a king of road of the sublimation of the national culture and the whole human culture.
Disenchantment
Sublimation
Cultural homogenization
Human culture
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Cultural consciousness is value judgments and choices made by people who live in particular historic condition on production and development of cultural activity. There is internal contact between cultural consciousness and ideological and political education which is an important way to achieve cultural consciousness. Cultural consciousness is important goal and pursue of the ideological and political education,which create a good cultural atmosphere for the ideological and political education. At present,our country is facing an identity crisis of mainstream culture,moral values orientation vague,lack of cultural self- consciousness and other social problems,therefore,we should cultivate cultural consciousness and cultural self- confidence of the whole society by strengthening national education,promoting traditional culture,purifying the cultural ecology,advocating mainstream culture,etc.
Mainstream
Cultural Identity
Political consciousness
Social consciousness
National consciousness
Cultural homogenization
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At present, there is a tendency in the cultural comparative study to attach importance to antinomy while despising identity. It even goes to extreme so that antinomy becomes absolutization. This tendency may cause cultural pluralism, cultural non essentialism, and parochial nationalism. Under the dominance of this tendency, the scientific premise is missing in cultural comparative study, unconventional and autonomous phenomena come into being together with a separated and independent state, thus the direction of communication, merging and unity is diverted. To endure prolonged existence of this state would mean abandoning the goal of making theoretical contribution to world cultural study by Chinese nation. Therefore, it is an urgent problem and task to establish monism in cultural study and cultural comparative study area against diverged points of views. To philosophical significance, cultural study is the culture of human in essence, thus it is only one study, i.e. the cultural study of man (of human). Cultural monism is a concept coming into being with globalization. It has become a revolutionary banner, which will strive steadily for the final goal that the whole of human beings will be together as one.
Monism
Antinomy
Cultural Identity
Essentialism
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