DOCTORS AND VAMPIRES IN SUB-SAHARAN AFRICA Perspective Piece Doctors and Vampires in Sub-Saharan Africa: Ethical Challenges in Clinical Trial Research

2014 
Collecting blood samples from individuals recruited into clinical research projects in sub-Saharan Africa can be challenging. Strikingly, one of the reasons for participant reticence is the occurrence of local rumors surrounding “blood stealing” or “blood selling.” Such fears can potentially have dire effects on the success of research projects—for example, high dropout rates that would invalidate the trial’s results—and have ethical implications related to cultural sensitivity and informed consent. Though commonly considered as a manifestation of the local population’s ignorance, these rumors represent a social diagnosis and a logical attempt to make sense of sickness and health. Born from historical antecedents, they reflect implicit contemporary structural inequalities and the social distance between communities and public health institutions. We aim at illustrating the underlying logic governing patients’ fear and argue that the management of these beliefs should become an intrinsic component of clinical research. Collecting blood samples from individuals recruited into clinical research projects in sub-Saharan Africa can be challenging. Strikingly, one of the reasons for participant reticence is the occurrence of local rumors surrounding “blood stealing” or “blood selling” 1–5 ; such fears can potentially have dire effects on the success of research projects—for example, high dropout rates that would invalidate the trial’s results—and ethical implications related to cultural sensitivity and informed consent. Though commonly considered as a manifestation of the local population’s ignorance and/or disconnection from modern society, these rumors often represent an attempt to make sense of sickness and health. As such, the currently adopted solution to address such concerns—namely, including additional information on the medical procedures in the informed consent process—is inadequate to prevent or dispel existing doubts or distrust toward clinical research and fails to circumvent the associated pitfalls for trial implementation and the related ethical hazards. We aim at illustrating the underlying logic governing patients’ fear of providing blood samples in Gabon, while showing its applicability in other settings in sub-Saharan Africa by drawing from ethnographic data collected in Gabon between 2007 and 2009 and a general literature review.
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