Post-secular Religious Practices

Veikko Anttonen Making space for the ‘post-secular’ in religious studies Nina Bjorkman A pure mind and a healthy body: an Islamic perspective Mans Broo Yoga practices as identity capital: preliminary notes from Turku, Finland Abby Day Non-religious Christians Liselotte Frisk The practice of mindfulness: from Buddhism to secular mainstream in a post-secular society Ingvild Saelid Gilhus Post-secular religion and the therapeutic turn: three Norwegian examples Celine Grunhagen Healing chants and Singing Hospitals: towards an analysis of the implementation of spiritual practices as therapeutic means Tina Hamrin-Dahl The philosophy of nature as a springboard into social realism: about Ibsen’s Emperor and Galilean and a post-secular interpretation of the drama by Hilda Hellwig Anne-Christine Hornborg ‘Are you content with being just ordinary? Or do you wish to make progress and be outstanding?’ New ritual practices in contemporary Sweden Tuija Hovi Clinical services instead of sermons Anne Kalvig Facing suffering and death: alternative therapy as post-secular religious practice Maria Kapsali Body–mind unity and the spiritual dimension of Modern Postural Yoga Christiane Konigstedt Religio-spiritual strategies of self-help and empowerment in everyday life: selected cases of spirituality in Germany Mika Lassander & Peik Ingman Exploring the social without a separate domain for religion: on actor-network theory and religion Maria Leppakari Contesting spiritual dimensions of health: salutogenic approaches to post-secular quests for quality of life Cecilia Melder The epidemiology of lost meaning: a study in the psychology of religion and existential public health Lisbeth Mikaelsson Pilgrimage as post-secular therapy Urszula Pekala Post-secular religious practices entering traditional religion Outi Pohjanheimo The enrichment of magical thinking through practices among Reiki self-healers Martin Radermacher Devotional fitness: aspects of a contemporary religious system Tommy Ramstedt Making sense of personal and global problems: an analysis of the writings and lectures of Rauni-Leena Luukanen-Kilde Olle Sundstrom Is the shaman indeed risen in post-Soviet Siberia? Teemu Taira Atheist spirituality: a follow on from New Atheism? Claus Tirel Two ways to get an Integral Theory: Ken Wilber’s method of integration Laura Wickstrom Contemporary environmentalism as a current of spiritual post-secular practice