Contribuições do PIBID Diversidade da UFMG na formação de professores em curso de licenciatura

2018 
O artigo retrata possiveis contribuicoes para a formacao de professores em cursos de licenciatura a partir da experiencia do PIBID Diversidade na Universidade Federal de Minas Gerais junto a dois cursos especificos: Licenciatura em Educacao do Campo/LECAMPO e o Curso de Formacao Intercultural para Educadores Indigenas/FIEI. Esses dois cursos, criados na esteira da mobilizacao dos povos do campo e indigenas pelo direito a educacao, possuem caracteristicas que os diferenciam das demais licenciaturas ao agregar percursos formativos proprios e singulares para a formacao inicial de docentes. Levando-se em consideracao as marcas indenitarias dessas populacoes num processo espiralado em que o direito a educacao se encarna em sujeitos corporeos com suas tradicoes, oralidade, religiosidade e pertencimentos etnico-racial, territorial e linguistico; os cursos, em um momento inicial, e o PIBID, em seus desdobramentos, postulam ser possivel formar professores para a Educacao Basica reconfigurando as proposicoes curriculares e a organizacao de seus tempo e espacos ao se permitir ultrapassar velhos dilemas interpostos na formacao docente. Educacao Indigena. Educacao do Campo. Formacao Inicial de Professores. Contributions of the PIBID Diversidade from the UFMG in teachers training on degree course ABSTRACT The article portrays contributions for teacher training in undergraduate courses from the experience of the PIBID Diversidade (Institutional Scholarship Initiative Program for Diversity) at the Federal University of Minas Gerais together with two specific courses: Countrified Education Degree/LECAMPO and the Intercultural Training Course for Indigenous Educators/FIEI. These two courses, created by the mobilization of rural and indigenous peoples for the right to education, have characteristics that differentiate them from others degree courses by adding some particular and unique formative pathways to the initial teachers training. Taking into account the indenitational marks of these populations in a spiral process in which the right to education is embodied in corporeal individuals with their traditions, orality, religiosity and ethnic-racial, territorial and linguistic belongings; the courses, in an initial moment, and the PIBID, in their unfolding, postulate that it is possible to train teachers for Basic Education by reconfiguring the curricular propositions and the organization of their time and spaces by allowing to overcome old dilemmas interposed in the teacher formation. Indigenous Education, Countrified Education, Initial Teachers Training.
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