14~15세기 성리학의 수용과 조선적 문명교화론의 탄생

Cultural Dualism of Goryeo society was continued till the foundation of Joseon Dynasty. It was combination of two conicting characteristics of self, self-positioning as a center of the Sino-centric world and self-positioning as a periphery(Haedong Cheonja) toward Jurchens, Japan, and Tamna based on this, Goryeo Dynasty could maintain its tradition while it accepted universal culture centered with China. Accordingly, cultural universality was a mere matter of selection. Also, a conflicting identity, which Dangun and Gija symbolized, existed in the background. Such consciousness structure was changed as it went through the introduction of neo-Confucianism. As they accepted and exercised cultural universality and unity that neo-Confucianism aimed for and pursued royal politics, universal culture of East Asia became a normative concept that must be realized. However, the point that tradition of Goryeo was continued until the 15th century and edication using Joseon language was continued was the output of reection of Cultural Dualism based on neo-Confucianism, self that pursued cultural universality and self that protected cultural individuality. In this respect, this research determined that Cultural Dualism transformed under the inuence of neo-Confucianism, introduced during Yuan intervention period, was continued until the 15th century, in a narrow view.