La emergencia de nuevas subjetividades frente a la crisis ambiental

Environmental change are social and cultural dynamics that show us the possibility to build different relationships with the environment. In this paper we propose to discuss how the hegemony of rational thought that has made nature an object domain is a counterbalance in the history of the Red Hnahnu. While reviewing the concrete work done by some indigenous communities as Hnahnu, our endeavor is to show some imaginary social meanings that constitute forms of subjectivity of these indigenous groups that direct their speeches and actions on the environment.