Смена взглядов и методологий русских философов в эмиграции

There is a paradox, the essence of which is that Russian philosophers-Westernizers, once abroad, become the representatives of Russian thought in Europe, and the followers of the Slavophiles turn to various methods of cognition in the spheres of the spirit and of nature adopted in the Western European philosophical discourse. Exemplified by concepts of the philosophy of history developed by Russian neo-Kantians and Eurasianists, notional constructions and the conceptual design of the history and culture of Russia are shown. Seen from this perspective the work and ideas of S. I. Hessen, F. A. Stepun, B. V. Yakovenko, N. S. Trubetskoy, P. N. Savitsky, etc. are analysed. The conclusion is drawn that the foundation of Eurasians, as well as Westernizers on the irrational extension of the philosophy of Kant leads to relativism and gives just an illusion of the cognition of reality.