Imaginário do refúgio e identidade cibernética

RESUMO A partir de conceitos estabelecidos por Gilbert Durand e Jean Burgos sobre os campos de abrangencia do imaginario – regimes diurno, noturno e um sub-regime do noturno – trata com base na identidade do convivio cibernetico das ultimas decadas do seculo XX, de um “regime predominantemente noturno” que, caracterizado pela fuga angustiante face ao tempo, a eufemizacao e a busca de lugares secretos, termina por se reverter num “regime diurno”, marcado por esquemas de dominacao e vontade de potencia. Dessa forma, apresenta o trânsito entre tais significacoes, demonstrando que tais “modos de identificacao” podem corresponder a duas maneiras sistematicas de viver a luta contra o tempo numa identidade em busca de si mesma. ABSTRACT Collective Images Sets of Refuge and Cybernetical Identity. v. 24, n. 1, p. 57-74, jan./jun. 1996. Grounded on Gilbert Durand and Jean Burgos’ conception about the fields of the imaginary collective sets – dayly regimem, nightly regimem, and nightly sub-regimem – discusses, based on the identity of the cybernetical acquaintance of the last decades of the XX century, a sort of “predominantly nightly regimem” which, beeing characterized by the escape from the time, as well as the euphemism and the search for secret places, ends in the return to a “dayly regimem”, distinguished by devices of domination and will of potence. Thus, depicts the passage between such meanings, arguing that such “ways of identification” may correspond to two systematic modes of living the strugle against the time in an identity in search of itself. RESUME L’imaginaire du refuge et l’identite cybernetique. v. 24, n. 1, p. 57-74, jan./jun. 1996. A partir des definitions de Gilbert Durant et Jean Burgos des champs du domaine de l’imaginaire - regimes diurne, nocturne et un sous-regime du nocturne - l’identite de la presence cybernetique des dernieres decennies du XX eme siecle sert de base a la description d’un regime predominamment nocturne qui, caracterise par la fuite angoissante par rapport au temps, l’euphemisation et la recherche d’endroits caches finit par se transformer en “un regime diurne”caracterise par des structures de domination et de desir de puissance. Le passage entre telle et telle signification est ainsi presente, demontrant que de tels “modes d’identification” peuvent correspondre deux manieres systematiques de vivre la lutte contre le temps dans une identite a la recherche d’elle-meme.