A voice in control?: narratives of accused witches in Chhattisgarh, India

One characteristic of violence is the unmaking of language and fracturing of the victim's social world. In recent theorising, narrative is posited to play an important role in restoring the victim to his/her status as a social person. Fiona Ross (2003) has argued that it is naive to assume the ‘speaking self equates with the healed self. She shows that individuals can be harmed when they lose control over their narratives circulated in the public sphere. Using an encounter with a woman accused of witchcraft, my article traces the way her experience has been appropriated by her family and in broader spaces of engagement between villagers, police, media and finally, the anthropologist. The article raises questions about the contexts in which there is no voice for a woman to assert her control. Seeking to contribute to an ethical theory of risk and vulnerability, this paper suggests that closer attention should be paid to the processes of forgetting and grieving as forms of control articulated through the body.