Observations and explorations of Venus

Observations of the planet Venus include those in antiquity, telescopic observations, and from visiting spacecraft. Spacecraft have performed various flybys, orbits, and landings on Venus, including balloon probes that floated in the atmosphere of Venus. Study of the planet is aided by its relatively close proximity to the Earth, compared to other planets, but the surface of Venus is obscured by an atmosphere opaque to visible light.Solar System → Local Interstellar Cloud → Local Bubble → Gould Belt → Orion Arm → Milky Way → Milky Way subgroup → Local Group → Local Sheet → Virgo Supercluster → Laniakea Supercluster → Observable universe → UniverseEach arrow (→) may be read as 'within' or 'part of'. Observations of the planet Venus include those in antiquity, telescopic observations, and from visiting spacecraft. Spacecraft have performed various flybys, orbits, and landings on Venus, including balloon probes that floated in the atmosphere of Venus. Study of the planet is aided by its relatively close proximity to the Earth, compared to other planets, but the surface of Venus is obscured by an atmosphere opaque to visible light. As one of the brightest objects in the sky, Venus has been known since prehistoric times, and as such, many ancient cultures recorded observations of the planet. A cylinder seal from the Jemdet Nasr period indicates that the ancient Sumerians already knew that the morning and evening stars were the same celestial object. The Sumerians named the planet after the goddess Inanna, who was known as Ishtar by the later Akkadians and Babylonians. She had a dual role as a goddess of both love and war, thereby representing a deity that presided over birth and death. One of the oldest surviving astronomical documents, from the Babylonian library of Ashurbanipal around 1600 BC, is a 21-year record of the appearances of Venus. Because the movements of Venus appear to be discontinuous (it disappears due to its proximity to the sun, for many days at a time, and then reappears on the other horizon), some cultures did not immediately recognize Venus as single entity; instead, they assumed it to be two separate stars on each horizon: the morning star and the evening star. The Ancient Egyptians, for example, believed Venus to be two separate bodies and knew the morning star as Tioumoutiri and the evening star as Ouaiti. The Ancient Greeks called the morning star Φωσφόρος, Phosphoros (Latinized Phosphorus), the 'Bringer of Light' or Ἐωσφόρος, Eosphoros (Latinized Eosphorus), the 'Bringer of Dawn'. The evening star they called Hesperos (Latinized Hesperus) (Ἓσπερος, the 'star of the evening'). By Hellenistic times, the ancient Greeks identified it as a single planet, which they named after their goddess of love, Aphrodite (Αφροδίτη) (Phoenician Astarte), a planetary name that is retained in modern Greek. Hesperos would be translated into Latin as Vesper and Phosphoros as Lucifer ('Light Bearer'). Venus was considered the most important celestial body observed by the Maya, who called it Chac ek, or Noh Ek', 'the Great Star'. The Maya monitored the movements of Venus closely and observed it in daytime. The positions of Venus and other planets were thought to influence life on Earth, so the Maya and other ancient Mesoamerican cultures timed wars and other important events based on their observations. In the Dresden Codex, the Maya included an almanac showing Venus's full cycle, in five sets of 584 days each (approximately eight years), after which the patterns repeated (since Venus has a synodic period of 583.92 days). The Maya civilization developed a religious calendar, based in part upon the motions of the planet, and held the motions of Venus to determine the propitious time for events such as war. They also named it Xux Ek', the Wasp Star. The Maya were aware of the planet's synodic period, and could compute it to within a hundredth part of a day. Because its orbit takes it between the Earth and the Sun, Venus as seen from Earth exhibits visible phases in much the same manner as the Earth's Moon. Galileo Galilei was the first person to observe the phases of Venus in December 1610, an observation which supported Copernicus's then-contentious heliocentric description of the Solar System. He also noted changes in the size of Venus's visible diameter when it was in different phases, suggesting that it was farther from Earth when it was full and nearer when it was a crescent. This observation strongly supported the heliocentric model. Venus (and also Mercury) is not visible from Earth when it is full, since at that time it is at superior conjunction, rising and setting concomitantly with the Sun and hence lost in the Sun's glare. Venus is brightest when approximately 25% of its disk is illuminated; this typically occurs 37 days both before (in the evening sky) and after (in the morning sky) its inferior conjunction. Its greatest elongations occur approximately 70 days before and after inferior conjunction, at which time it is half full; between these two intervals Venus is actually visible in broad daylight, if the observer knows specifically where to look for it. The planet's period of retrograde motion is 20 days on either side of the inferior conjunction. In fact, through a telescope Venus at greatest elongation appears less than half full due to Schröter's effect first noticed in 1793 and shown in 1996 as due to its thick atmosphere. On rare occasions, Venus can actually be seen in both the morning (before sunrise) and evening (after sunset) on the same day. This scenario arises when Venus is at its maximum separation from the ecliptic and concomitantly at inferior conjunction; then one hemisphere (Northern or Southern) will be able to see it at both times. This opportunity presented itself most recently for Northern Hemisphere observers within a few days on either side of March 29, 2001, and for those in the Southern Hemisphere, on and around August 19, 1999. These respective events repeat themselves every eight years pursuant to the planet's synodic cycle. Transits of Venus directly between the Earth and the Sun's visible disc are rare astronomical events. The first such transit to be predicted and observed was the Transit of Venus, 1639, seen and recorded by English astronomers Jeremiah Horrocks and William Crabtree. The observation by Mikhail Lomonosov of the transit of 1761 provided the first evidence that Venus had an atmosphere, and the 19th-century observations of parallax during Venus transits allowed the distance between the Earth and Sun to be accurately calculated for the first time. Transits can only occur either in early June or early December, these being the points at which Venus crosses the ecliptic (the orbital plane of the Earth), and occur in pairs at eight-year intervals, with each such pair more than a century apart. The most recent pair of transits of Venus occurred in 2004 and 2012, while the prior pair occurred in 1874 and 1882. In the 19th century, many observers stated that Venus had a period of rotation of roughly 24 hours. Italian astronomer Giovanni Schiaparelli was the first to predict a significantly slower rotation, proposing that Venus was tidally locked with the Sun (as he had also proposed for Mercury). While not actually true for either body, this was still a reasonably accurate estimate. The near-resonance between its rotation and its closest approach to Earth helped to create this impression, as Venus always seemed to be facing the same direction when it was in the best location for observations to be made. The rotation rate of Venus was first measured during the 1961 conjunction, observed by radar from a 26 m antenna at Goldstone, California, the Jodrell Bank Radio Observatory in the UK, and the Soviet deep space facility in Yevpatoria, Crimea. Accuracy was refined at each subsequent conjunction, primarily from measurements made from Goldstone and Eupatoria. The fact that rotation was retrograde was not confirmed until 1964.