Machine ethics

Machine ethics (or machine morality, computational morality, or computational ethics) is a part of the ethics of artificial intelligence concerned with the moral behavior of artificially intelligent beings. Machine ethics contrasts with roboethics, which is concerned with the moral behavior of humans as they design, construct, use and treat such beings. Machine ethics should not be confused with computer ethics, which focuses on professional behavior towards computers and information. It should also be distinguished from the philosophy of technology, a field that is predominantly concerned with the ethical standing of humans who use technological products, given that machine ethics regards artificially intelligent machines as actual or potential moral agents.'However, one thing that is apparent from the above discussion is that intelligent machines will embody values, assumptions, and purposes, whether their programmers consciously intend them to or not. Thus, as computers and robots become more and more intelligent, it becomes imperative that we think carefully and explicitly about what those built-in values are. Perhaps what we need is, in fact, a theory and practice of machine ethics, in the spirit of Asimov’s three laws of robotics.''Past research concerning the relationship between technology and ethics has largely focused on responsible and irresponsible use of technology by human beings, with a few people being interested in how human beings ought to treat machines. In all cases, only human beings have engaged in ethical reasoning. The time has come for adding an ethical dimension to at least some machines. Recognition of the ethical ramifications of behavior involving machines, as well as recent and potential developments in machine autonomy, necessitate this. In contrast to computer hacking, software property issues, privacy issues and other topics normally ascribed to computer ethics, machine ethics is concerned with the behavior of machines towards human users and other machines. Research in machine ethics is key to alleviating concerns with autonomous systems—it could be argued that the notion of autonomous machines without such a dimension is at the root of all fear concerning machine intelligence. Further, investigation of machine ethics could enable the discovery of problems with current ethical theories, advancing our thinking about Ethics.' Machine ethics (or machine morality, computational morality, or computational ethics) is a part of the ethics of artificial intelligence concerned with the moral behavior of artificially intelligent beings. Machine ethics contrasts with roboethics, which is concerned with the moral behavior of humans as they design, construct, use and treat such beings. Machine ethics should not be confused with computer ethics, which focuses on professional behavior towards computers and information. It should also be distinguished from the philosophy of technology, a field that is predominantly concerned with the ethical standing of humans who use technological products, given that machine ethics regards artificially intelligent machines as actual or potential moral agents. Before the 21st century the ethics of machines had largely been the subject of science fiction literature, mainly due to computing and artificial intelligence (AI) limitations. These limitations are being overcome through advances in theory and hardware resulting in a renewed focus on the field of artificial intelligence making Machine Ethics a bona fide field of research. The first use of the term seems to be by Mitchell Waldrop in the 1987 AI Magazine article 'A Question of Responsibility':