Luck

Luck is the phenomenon that defines the experience of notably positive, negative, or improbable events. The naturalistic interpretation is that positive and negative events happen all the time in human lives, both due to random and non-random natural and artificial processes, and that even improbable events can happen by random chance. In this view, being 'lucky' or 'unlucky' is simply a descriptive label that points out an event's positivity, negativity, or improbability.A happens (luck-attracting event or action) and then B happens;Therefore, A influenced B.Whereas some religious men, while living of food provided by the faithful make their living by such low arts, such wrong means of livelihood as palmistry, divining by signs, interpreting dreams ... bringing good or bad luck ... invoking the goodness of luck ... picking the lucky site for a building, the monk Gautama refrains from such low arts, such wrong means of livelihood. D.I, 9–12 Luck is the phenomenon that defines the experience of notably positive, negative, or improbable events. The naturalistic interpretation is that positive and negative events happen all the time in human lives, both due to random and non-random natural and artificial processes, and that even improbable events can happen by random chance. In this view, being 'lucky' or 'unlucky' is simply a descriptive label that points out an event's positivity, negativity, or improbability. Supernatural interpretations of luck consider it to be an attribute of a person or object, or the result of a favorable or unfavorable view of a deity upon a person. These interpretations often prescribe how luckiness or unluckiness can be obtained, such as by carrying a lucky charm or making sacrifices or prayers to a deity. Saying someone is 'born lucky' then might mean, depending on the interpretation, anything from that they have been born into a good family or circumstance, or that they habitually experience improbably positive events due to some inherent property or the lifelong favor of a god or goddess in a monotheistic or polytheistic religion. Many superstitions are related to luck, though these are often specific to a given culture or set of related cultures, and sometimes contradictory. For example, lucky symbols include the number 7 in Christian-influenced cultures, but the number 8 in Chinese-influenced cultures. Unlucky symbols and events include entering and leaving a house by different doors in Greek culture, throwing rocks into the wind in Navajo culture, and ravens in Western culture. Some of these associations may derive from related facts or desires. For example, in Western culture opening an umbrella indoors might be considered unlucky partly because it could poke someone in the eye, whereas shaking hands with a chimney sweep might be considered lucky partly because it is a kind but unpleasant thing to do given the dirty nature of their work. In Chinese culture, the association of the number 4 as a homophone with the word for death may explain why it is considered unlucky. Extremely complicated and sometimes contradictory systems for prescribing auspicious and inauspicious times and arrangements of things have been devised, for example feng shui in Chinese culture and systems of astrology in various cultures around the world. Many polytheistic religions have specific gods or goddesses that are associated with luck, including Fortuna and Felicitas in the Ancient Roman religion (the former related to the words 'fortunate' and 'unfortunate' in English), Dedun in Nubian religion, the Seven Lucky Gods in Japanese mythology, mythical American serviceman John Frum in Polynesian cargo cults, and the inauspicious Alakshmi in Hinduism. The English noun luck appears comparatively late, during the 1480s, as a loan from Low German, Dutch or Frisian luk, a short form of gelucke (Middle High German gelücke). Compare to old Slavic word lukyj (лукый) - appointed by destiny and old Russian luchaj (лучаи) - destiny, fortune. It likely entered English as a gambling term, and the context of gambling remains detectable in the word's connotations; luck is a way of understanding a personal chance event. Luck has three aspects: Before the adoption of luck at the end of the Middle Ages, Old English and Middle English expressed the notion of 'good fortune' with the word speed (Middle English spede, Old English spēd); speed besides 'good fortune' had the wider meaning of 'prosperity, profit, abundance'; it is not associated with the notion of probability or chance but rather with that of fate or divine help; a bestower of success can also be called speed, as in 'Christ be our speed' (William Robertson, Phraseologia generalis, 1693). The notion of probability was expressed by the Latin loanword chance, adopted in Middle English from the late 13th century, literally describing an outcome as a 'falling' (as it were of dice), via Old French cheance from Late Latin cadentia 'falling'. Fortuna, the Roman goddess of fate or luck, was popular an allegory in medieval times, and even though it was not strictly reconcilable with Christian theology, it became popular in learned circles of the High Middle Ages to portray her as a servant of God in distributing success or failure in a characteristically 'fickle' or unpredictable way, thus introducing the notion of chance.