Freedman

A freedman or freedwoman is a formerly enslaved person who has been released from slavery, usually by legal means. Historically, enslaved people were freed either by manumission (granted freedom by their captor-owners) or emancipation (granted freedom as part of a larger group). A fugitive slave is a person who escaped slavery by fleeing. A freedman or freedwoman is a formerly enslaved person who has been released from slavery, usually by legal means. Historically, enslaved people were freed either by manumission (granted freedom by their captor-owners) or emancipation (granted freedom as part of a larger group). A fugitive slave is a person who escaped slavery by fleeing. Rome differed from Greek city-states in allowing freed slaves to become plebeian citizens. The act of freeing a slave was called manumissio, from manus, 'hand' (in the sense of holding or possessing something), and missio, the act of releasing. After manumission, a slave who had belonged to a Roman citizen enjoyed not only passive freedom from ownership, but active political freedom (libertas), including the right to vote. A slave who had acquired libertas was known as a libertus ('freed person', feminine liberta) in relation to his former master, who was called his or her patron (patronus). As a social class, freed slaves were liberti, though later Latin texts used the terms libertus and libertini interchangeably. Libertini were not entitled to hold public office or state priesthoods, nor could they achieve legitimate senatorial rank. During the early Empire, however, freedmen held key positions in the government bureaucracy, so much so that Hadrian limited their participation by law. Any future children of a freedman would be born free, with full rights of citizenship. The Claudian Civil Service set a precedent whereby freedmen could be used as civil servants in the Roman bureaucracy. In addition, Claudius passed legislation concerning slaves, including a law stating that sick slaves abandoned by their owners became freedmen if they recovered. The emperor was criticized for using freedmen in the Imperial Courts. Some freedmen enjoyed enormous success and became quite wealthy. The brothers who owned House of the Vettii, one of the biggest and most magnificent houses in Pompeii, are thought to have been freedmen. A freedman who became rich and influential might still be looked down on by the traditional aristocracy as a vulgar nouveau riche. Trimalchio, a character in the Satyricon of Petronius, is a caricature of such a freedman. For centuries Arab slave traders took and transported an estimated 10 to 15 million sub-Saharan Africans to slavery in North Africa and the Middle East. They also enslaved Europeans (known as Saqaliba) from coastal areas and the Balkans. The slaves were predominately women. Many Arabs took women slaves as concubines in their harems. In the patrilineal Arab societies, the mixed-race children of concubines and Arab men were considered free. They were given inheritance rights related to their fathers' property. No studies have been done of the influence of African-Arab descendants in the societies. In the United States, the terms 'freedmen' and 'freedwomen' refer chiefly to former slaves emancipated during and after the American Civil War by the Emancipation Proclamation and the 13th Amendment. Slaves freed before the war (usually by individual manumissions, often in wills) were generally referred to as 'Free Negroes' or free blacks. In addition, there was a population of black Americans born free. The great majority of families of free people of color recorded in the US census in the Upper South in the first two decades after the Revolutionary War have been found to have descended from unions between white women (indentured servants or free) and black men (whether indentured servants, slave or free) in colonial Virginia. According to laws in the slave colonies (later states), children were born into the social status of their mothers; thus, mixed-race children of white women were born free. Such free families of color tended to migrate to the frontier of Virginia and other Upper South colonies, and then west into Kentucky, West Virginia and Tennessee with white neighbors. In addition, during the first two decades after the Revolution, slaveholders freed thousands of slaves in the Upper South, inspired by revolutionary ideals. Most northern states abolished slavery, some on a gradual basis. In Louisiana and other areas of the former New France, free people of color were classified in French as gens de couleur libres. They were generally born to black or mixed-race mothers and white fathers of ethnic French or other European ancestry. The fathers sometimes freed their children and sexual partners, leading to the growth of the community of Creoles of color, or free people of color. New Orleans had the largest community of free people of color, well-established before the US acquired Louisiana. The French and Spanish colonial rulers had given the free people of color more rights than most free blacks had in the American South.