Russification

Russification (Russian: Русификация, Rusifikatsiya) or Russianization is a form of cultural assimilation process during which non-Russian communities, voluntarily or not, give up their culture and language in favor of the Russian one.Large sections of Russian society had come under foreign influence as a result of the Napoleonic wars and appeared open to change. As a consequence of absorbing so much Polish territory, by 1815 no less than 64 per cent of the nobility of the Romanov realm was of Polish descent, and since there more literate Poles than Russians, more people within it could read and write Polish than Russian. The third largest city, Wilno, was entirely Polish in character and its university was the best in the Empire.I would like to raise a toast to the health of our Soviet people and, before all, the Russian people.Characteristic of the national relations in our country are both the continued flourishing of the nations and nationalities and the fact that they are steadily and voluntarily drawing closer together on the basis of equality and fraternal cooperation. Neither artificial prodding nor holding back of the objective trends of development is admissible here. In the long term historical perspective this development will lead to complete unity of the nations.... Russification (Russian: Русификация, Rusifikatsiya) or Russianization is a form of cultural assimilation process during which non-Russian communities, voluntarily or not, give up their culture and language in favor of the Russian one. In a historical sense, the term refers to both official and unofficial policies of Imperial Russia and the Soviet Union with respect to their national constituents and to national minorities in Russia, aimed at Russian domination. The major areas of Russification are politics and culture. In politics, an element of Russification is assigning Russian nationals to leading administrative positions in national institutions. In culture, Russification primarily amounts to domination of the Russian language in official business and strong influence of the Russian language on national idioms. The shifts in demographics in favour of the ethnic Russian population are sometimes considered as a form of Russification as well. Analytically, it is helpful to distinguish Russification, as a process of changing one's ethnic self-label or identity from a non-Russian ethnonym to Russian, from Russianization, the spread of the Russian language, culture, and people into non-Russian cultures and regions, distinct also from Sovietization or the imposition of institutional forms established by the Communist Party of the Soviet Union throughout the territory ruled by that party. In this sense, although Russification is usually conflated across Russification, Russianization, and Russian-led Sovietization, each can be considered a distinct process. Russianization and Sovietization, for example, did not automatically lead to Russification – change in language or self-identity of non-Russian peoples to being Russian. Thus, despite long exposure to the Russian language and culture, as well as to Sovietization, at the end of the Soviet era non-Russians were on the verge of becoming a majority of the population in the Soviet Union. An early case of Russification took place in the 16th century in the conquered Khanate of Kazan (medieval Tatar state which occupied the territory of former Volga Bulgaria) and other Tatar areas. The main elements of this process were Christianization and implementation of the Russian language as the sole administrative language. After the Russian defeat in the Crimean War in 1856 and the Polish rebellion of 1863, Tsar Alexander II increased Russification to reduce the threat of future rebellions. Russia was populated by many minority groups, and forcing them to accept the Russian culture was an attempt to prevent self-determinationist tendencies and separatism. In the 19th century, Russian settlers on traditional Kirghiz land( Kazakhs) drove many of the Kirghiz over the border to China. Indigenous to large parts of western and central Russia are the Uralic peoples, such as the Vepsians, Mordvins, Maris and Permians. Historically, the Russification of Uralic peoples begins already with the original eastward expansion of the East Slavs. Written records of the oldest period are scarce, but toponymic evidence indicates that this expansion was accomplished at the expense of various Volga-Finnic peoples, who were gradually assimilated by Russians; beginning with the Merya and the Muroma in the early 2nd millennium CE. The Russification of the Komi began in the 13th to 14th centuries, but did not penetrate into the Komi heartlands until the 18th century. Komi-Russian bilingualism has become the norm over the 19th and has led to increasing Russian influence in the Komi language. The enforced Russification of Russia's remaining indigenous minorities has intensified particularly during the Soviet era and continues unabated in the 21st century, especially in connection to urbanization and the dropping population replacement rates (particularly low among the more western Uralic peoples). As a result, several of Russia's indigenous languages and cultures are currently considered endangered. E.g. between the 1989 and 2002 censuses, the assimilation numbers of the Mordvins have totalled over 100,000, a major loss for a people totalling less than one million in number. According to Vasily Pekteyev, director of the Mari National Theater in Yoshkar-Ola, Mari El, a policy of Russification in the republic that began in 2001 has resulted in the Mari language no longer being taught in schools and villages. By the 2010 Russian census, there were 204,000 native speakers of Mari, a drop from 254,000 in 2002.