Communication rights

Communication rights involve freedom of opinion and expression, democratic media governance, media ownership and media control, participation in one's own culture, linguistic rights, rights to education, privacy, assemble, and self-determination. They are also related inclusion and exclusion, quality and accessibility to means of communication.Each Pillar relates to a different domain of social existence, experience and practice, in which communication is a core activity and performs key functions. The rational for the four that each involves a relatively autonomous sphere of social action, yet depends on the others for achieving its ultimate goal - they are necessary interlocking blocks in the struggle to achieve communication rights. Action can be coherently pursued under, each, often in collaboration with other social actors concerned with the area more generally; while bridges can and must be built to the other areas if the goal is to be achieved. Communication rights involve freedom of opinion and expression, democratic media governance, media ownership and media control, participation in one's own culture, linguistic rights, rights to education, privacy, assemble, and self-determination. They are also related inclusion and exclusion, quality and accessibility to means of communication. A 'right to communicate' and 'communication rights' are closely related, but not identical. The former is more associated with the New World Information and Communication Order debate, and points to the need for a formal legal acknowledgment of such a right, as an overall framework for more effective implementation. The latter emphasizes the fact that an array of international rights underpinning communication already exists, but many are often ignored and require active mobilization and assertion. The concept of the right to communicate began in 1969 with Jean D’Arcy, a pioneer in French and European television in the 1950s and by 1969 Director of the United Nations Radio and Visual Services Division, where he was involved in international policy discussions arising out of the recent innovations in satellite global communications. He recognized that the communication rights relating to freedom of expression embodied in the U. N. Universal Declaration of Human Rights (UDHR) adopted in 1948 would need to be re-examined in the context of global, interactive communication between individuals and communities. He called for the need for the recognition of a human right to communicate that would encompass earlier established rights. He thus was the first to link communication and universal human rights. His call was taken up by academics, policy experts, and public servants who evolved into the Right to Communicate Group, the many non-governmental and civil society organisations that made up the Platform for Co-operation on Communication and Democratisation, and the Communication Rights in the Information Society (CRIS) Campaign. The first broad-based debate on media and communication globally, limited mainly to governments, ran for a decade from the mid-1970s. Governments of the South, by then a majority in the UN, began voicing demands in UNESCO concerning media concentration, the flow of news, and ‘cultural imperialism’. The MacBride Report (1981) studied the problem, articulating a general ‘right to communicate’. The debate was compromised, however, by Cold War rhetoric, and fell apart after the US and the UK pulled out of UNESCO. The MacBride Report became unavailable until the World Association for Christian Communication (WACC) sponsored its republication in 1988. WACC held the secretariat of the CRIS Campaign 2000–05.