Radical Reformation

Electors of SaxonyHoly Roman EmperorsBuildingLiturgiesMonumentsThe Radical Reformation represented a response to perceived corruption both in the Roman Catholic Church and in the expanding Magisterial Protestant movement led by Martin Luther and many others. Beginning in Germany and Switzerland in the 16th century, the Radical Reformation gave birth to many radical Protestant groups throughout Europe. The term covers radical reformers like Thomas Müntzer (c.  1489 – 1525), Andreas Karlstadt (1486–1541), groups like the Zwickau prophets of 1521–1522 and Anabaptist groups like the Hutterites (founded c.  1527 and the Mennonites (c.  1536 – ).2nd3rd9th 10th 11th17th The Radical Reformation represented a response to perceived corruption both in the Roman Catholic Church and in the expanding Magisterial Protestant movement led by Martin Luther and many others. Beginning in Germany and Switzerland in the 16th century, the Radical Reformation gave birth to many radical Protestant groups throughout Europe. The term covers radical reformers like Thomas Müntzer (c.  1489 – 1525), Andreas Karlstadt (1486–1541), groups like the Zwickau prophets of 1521–1522 and Anabaptist groups like the Hutterites (founded c.  1527 and the Mennonites (c.  1536 – ). In parts of Germany, Switzerland and Austria, a majority sympathized with the Radical Reformation despite intense persecution. Although the surviving proportion of the European population that rebelled against Catholic, Lutheran and Zwinglian churches was small, Radical Reformers wrote profusely and the literature on the Radical Reformation is disproportionately large, partly as a result of the proliferation of the Radical Reformation teachings in the United States. Unlike the Catholics and the more Magisterial Lutheran and Reformed (Zwinglian and Calvinist) Protestant movements, some of the Radical Reformation abandoned the idea that the 'Church visible' was distinct from the 'Church invisible.' Thus, the Church only consisted of the tiny community of believers, who accepted Jesus Christ and demonstrated this by adult baptism, called 'believer's baptism'. While the magisterial reformers wanted to substitute their own learned elite for the learned elite of the Catholic Church, the radical Protestant groups rejected the authority of the institutional 'church' organization, almost entirely, as being unbiblical. As the search for original Christianity was carried further, it was claimed that the tension between the church and the Roman Empire in the first centuries of Christianity was normative, that the church is not to be allied with government sacralism, that a true church is always subject to be persecuted, and that the conversion of Constantine I was therefore the Great Apostasy that marked a deviation from pure Christianity. Though most of the Radical Reformers were Anabaptist, some did not identify themselves with the mainstream Anabaptist tradition. Thomas Müntzer was involved in the German Peasants' War. Andreas Karlstadt disagreed theologically with Huldrych Zwingli and Martin Luther, teaching nonviolence and refusing to baptize infants while not rebaptizing adult believers. Kaspar Schwenkfeld and Sebastian Franck were influenced by German mysticism and spiritualism. Some early forms of the Radical Reformation were millenarian, focusing on the imminent end of the world. This was particularly notable in the rule of John of Leiden over the city of Münster in 1535, which was ultimately crushed by the combined forces of the Catholic Bishop of Münster and the Lutheran Landgrave of Hesse. After the Munster rebellion, the small group of the Batenburgers continued to adhere to militant Anabaptist beliefs. Non-violent Anabaptist groups also had millenarian beliefs. The early Anabaptists believed that their reformation must purify not only theology but also the actual lives of Christians, especially their political and social relationships. Therefore, the church should not be supported by the state, neither by tithes and taxes, nor by the use of the sword; Christianity was a matter of individual conviction, which could not be forced on anyone, but rather required a personal decision for it. Many groups were influenced by biblicism (like the Swiss Brethren), spiritualism (like the South German Anabaptists) and mainly absolute pacifism (like the Swiss Brethren, the Hutterites and the Mennonites from Northern Germany and the Netherlands). The Hutterites also practiced community of goods. In the beginning most of them were strongly missionary. Later forms of Anabaptism were much smaller, and focused on the formation of small, separatist communities. Among the many varieties to develop were Mennonites, Amish, and Hutterites. Typical among the new leaders of the later Anabaptist movement, and certainly the most influential of them, was Menno Simons (1496–1561), a Dutch Catholic priest who early in 1536 decided to join the Anabaptists.