Second-wave feminism

Second-wave feminism is a period of feminist activity and thought that began in the United States in the early 1960s and lasted roughly two decades. It quickly spread across the Western world, with an aim to increase equality for women by gaining more than just enfranchisement. Second-wave feminism is a period of feminist activity and thought that began in the United States in the early 1960s and lasted roughly two decades. It quickly spread across the Western world, with an aim to increase equality for women by gaining more than just enfranchisement. Whereas first-wave feminism focused mainly on suffrage and overturning legal obstacles to gender equality (e.g., voting rights and property rights), second-wave feminism broadened the debate to include a wider range of issues: sexuality, family, the workplace, reproductive rights, de facto inequalities, and official legal inequalities. Second-wave feminism also drew attention to the issues of domestic violence and marital rape, engendered rape-crisis centers and women's shelters, and brought about changes in custody laws and divorce law. Feminist-owned bookstores, credit unions, and restaurants were among the key meeting spaces and economic engines of the movement. Many historians view the second-wave feminist era in America as ending in the early 1980s with the intra-feminism disputes of the feminist sex wars over issues such as sexuality and pornography, which ushered in the era of third-wave feminism in the early 1990s. The second wave of feminism in America came as a delayed reaction against the renewed domesticity of women after World War II: the late 1940s post-war boom, which was an era characterized by an unprecedented economic growth, a baby boom, a move to family-oriented suburbs and the ideal of companionate marriages. During this time, women did not tend to seek employment due to their engagement with domestic and household duties, which was seen as their primary duty but often left them isolated within the home and estranged from politics, economics, and law making. This life was clearly illustrated by the media of the time; for example television shows such as Father Knows Best and Leave It to Beaver idealized domesticity. Some important events laid the groundwork for the second wave. French writer Simone de Beauvoir had in the 1940s examined the notion of women being perceived as 'other' in the patriarchal society. She went on to conclude in her 1949 treatise The Second Sex that male-centered ideology was being accepted as a norm and enforced by the ongoing development of myths, and that the fact that women are capable of getting pregnant, lactating, and menstruating is in no way a valid cause or explanation to place them as the 'second sex'. This book was translated from French to English (with some of its text excised) and published in America in 1953. In 1960 the Food and Drug Administration approved the combined oral contraceptive pill, which was made available in 1961. This made it easier for women to have careers without having to leave due to unexpectedly becoming pregnant. Though it is widely accepted that the movement lasted from the 1960s into the early 1980s, the exact years of the movement are more difficult to pinpoint and are often disputed. The movement is usually believed to have begun in 1963, when Betty Friedan published The Feminine Mystique, and President John F. Kennedy's Presidential Commission on the Status of Women released its report on gender inequality. The administration of President Kennedy made women's rights a key issue of the New Frontier, and named women (such as Esther Peterson) to many high-ranking posts in his administration. Kennedy also established a Presidential Commission on the Status of Women, chaired by Eleanor Roosevelt and comprising cabinet officials (including Peterson and Attorney General Robert F. Kennedy), senators, representatives, businesspeople, psychologists, sociologists, professors, activists, and public servants. The report recommended changing this inequality by providing paid maternity leave, greater access to education, and help with child care to women. There were other actions by women in wider society, presaging their wider engagement in politics which would come with the second wave. In 1961, 50,000 women in 60 cities, mobilized by Women Strike for Peace, protested above ground testing of nuclear bombs and tainted milk.