Yadav

Yadav refers to a grouping of traditionally mainly non-elite, peasant-pastoral communities or castes in India and Nepal that since the 19th and 20th centuries have claimed descent from the mythological King Yadu as a part of a movement of social and political resurgence. The term Yadav now covers many traditional peasant-pastoral castes such as Ahirs of the Hindi belt and the Gavli of Maharashtra. Traditionally, Yadav groups were linked to cattle raising and as such, were outside the formal caste system. Since the late nineteenth and early twentieth centuries, the Yadav movement has worked to improve the social standing of its constituents, through Sanskritisation, active participation in the Indian and British armed forces, expansion of economic opportunities to include other, more prestigious business fields, and active participation in politics. Yadav leaders and intellectuals have often focused on their claimed descent from Yadu, and from Krishna, which they argue confers kshatriya status upon them, and effort has been invested in recasting the group narrative to emphasise kshatriya-like valour, however, the overall tenor of their movement has not been overtly egalitarian in the context of the larger Indian caste system. The term Yadav (or sometimes Yadava) has been interpreted to mean a descendant of Yadu, who is a mythological king. Using 'very broad generalisations', Jayant Gadkari says that it is 'almost certain' from analysis of the Puranas that Andhaka, Vrishni, Satvata and Abhira were collectively known as Yadavas and worshipped Krishna. Gadkari further notes of these ancient works that 'It is beyond dispute that each of the Puranas consists of legends and myths ... but what is important is that, within that framework certain value system is propounded'. Lucia Michelutti notes that .mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 40px}.mw-parser-output .templatequote .templatequotecite{line-height:1.5em;text-align:left;padding-left:1.6em;margin-top:0} Historians such as P. M. Chandorkar have used epigraphical and similar evidence to argue that Ahirs and Gavlis are representative of the ancient Yadavas and Abhiras mentioned in Sanskrit works. There are several communities that coalesce to form the Yadavs. Christophe Jaffrelot has remarked that