Heat death of the universe

The heat death of the universe, also known as the Big Chill or Big Freeze, is a conjecture on the ultimate fate of the universe, which suggests the universe would evolve to a state of no thermodynamic free energy and would therefore be unable to sustain processes that increase entropy. Heat death does not imply any particular absolute temperature; it only requires that temperature differences or other processes may no longer be exploited to perform work. In the language of physics, this is when the universe reaches thermodynamic equilibrium (maximum entropy).The result would inevitably be a state of universal rest and death, if the universe were finite and left to obey existing laws. But it is impossible to conceive a limit to the extent of matter in the universe; and therefore science points rather to an endless progress, through an endless space, of action involving the transformation of potential energy into palpable motion and hence into heat, than to a single finite mechanism, running down like a clock, and stopping for ever. The heat death of the universe, also known as the Big Chill or Big Freeze, is a conjecture on the ultimate fate of the universe, which suggests the universe would evolve to a state of no thermodynamic free energy and would therefore be unable to sustain processes that increase entropy. Heat death does not imply any particular absolute temperature; it only requires that temperature differences or other processes may no longer be exploited to perform work. In the language of physics, this is when the universe reaches thermodynamic equilibrium (maximum entropy). If the topology of the universe is open or flat, or if dark energy is a positive cosmological constant (both of which are consistent with current data), the universe will continue expanding forever, and a heat death is expected to occur, with the universe cooling to approach equilibrium at a very low temperature after a very long time period. The hypothesis of heat death stems from the ideas of William Thomson, 1st Baron Kelvin (Lord Kelvin), who in the 1850s took the theory of heat as mechanical energy loss in nature (as embodied in the first two laws of thermodynamics) and extrapolated it to larger processes on a universal scale. The idea of heat death stems from the second law of thermodynamics, of which one version states that entropy tends to increase in an isolated system. From this, the hypothesis implies that if the universe lasts for a sufficient time, it will asymptotically approach a state where all energy is evenly distributed. In other words, according to this hypothesis, there is a tendency in nature to the dissipation (energy transformation) of mechanical energy (motion) into thermal energy; hence, by extrapolation, there exists the view that, in time, the mechanical movement of the universe will run down as work is converted to heat because of the second law. The conjecture that all bodies in the universe cool off, eventually becoming too cold to support life, seems to have been first put forward by the French astronomer Jean Sylvain Bailly in 1777 in his writings on the history of astronomy and in the ensuing correspondence with Voltaire. In Bailly's view, all planets have an internal heat and are now at some particular stage of cooling. Jupiter, for instance, is still too hot for life to arise there for thousands of years, while the Moon is already too cold. The final state, in this view, is described as one of 'equilibrium' in which all motion ceases. The idea of heat death as a consequence of the laws of thermodynamics, however, was first proposed in loose terms beginning in 1851 by William Thomson, who theorized further on the mechanical energy loss views of Sadi Carnot (1824), James Joule (1843), and Rudolf Clausius (1850). Thomson's views were then elaborated on more definitively over the next decade by Hermann von Helmholtz and William Rankine. The idea of heat death of the universe derives from discussion of the application of the first two laws of thermodynamics to universal processes. Specifically, in 1851, William Thomson outlined the view, as based on recent experiments on the dynamical theory of heat: 'heat is not a substance, but a dynamical form of mechanical effect, we perceive that there must be an equivalence between mechanical work and heat, as between cause and effect.' In 1852, Thomson published On a Universal Tendency in Nature to the Dissipation of Mechanical Energy, in which he outlined the rudiments of the second law of thermodynamics summarized by the view that mechanical motion and the energy used to create that motion will naturally tend to dissipate or run down. The ideas in this paper, in relation to their application to the age of the Sun and the dynamics of the universal operation, attracted the likes of William Rankine and Hermann von Helmholtz. The three of them were said to have exchanged ideas on this subject. In 1862, Thomson published 'On the age of the Sun’s heat', an article in which he reiterated his fundamental beliefs in the indestructibility of energy (the first law) and the universal dissipation of energy (the second law), leading to diffusion of heat, cessation of useful motion (work), and exhaustion of potential energy through the material universe, while clarifying his view of the consequences for the universe as a whole. In a key paragraph, Thomson wrote: In the years to follow both Thomson's 1852 and the 1865 papers, Helmholtz and Rankine both credited Thomson with the idea, but read further into his papers by publishing views stating that Thomson argued that the universe will end in a 'heat death' (Helmholtz) which will be the 'end of all physical phenomena' (Rankine).