Conscience

Conscience is a cognitive process that elicits emotion and rational associations based on an individual's moral philosophy or value system. Conscience stands in contrast to elicited emotion or thought due to associations based on immediate sensory perceptions and reflexive responses, as in sympathetic central nervous system responses. In common terms, conscience is often described as leading to feelings of remorse when a person commits an act that conflicts with their moral values. An individual's moral values and their dissonance with familial, social, cultural and historical interpretations of moral philosophy are considered in the examination of cultural relativity in both the practice and study of psychology. The extent to which conscience informs moral judgment before an action and whether such moral judgments are or should be based on reason has occasioned debate through much of modern history between theories of modern western philosophy in juxtaposition to the theories of romanticism and other reactionary movements after the end of the Middle Ages. Religious views of conscience usually see it as linked to a morality inherent in all humans, to a beneficent universe and/or to divinity. The diverse ritualistic, mythical, doctrinal, legal, institutional and material features of religion may not necessarily cohere with experiential, emotive, spiritual or contemplative considerations about the origin and operation of conscience. Common secular or scientific views regard the capacity for conscience as probably genetically determined, with its subject probably learned or imprinted as part of a culture. Commonly used metaphors for conscience include the 'voice within', the 'inner light', or even Socrates' reliance on what the Greeks called his 'daimōnic sign', an averting (ἀποτρεπτικός apotreptikos) inner voice heard only when he was about to make a mistake. Conscience, as is detailed in sections below, is a concept in national and international law, is increasingly conceived of as applying to the world as a whole, has motivated numerous notable acts for the public good and been the subject of many prominent examples of literature, music and film. Although humanity has no generally accepted definition of conscience or universal agreement about its role in ethical decision-making, three approaches have addressed it: In the literary traditions of the Upanishads, Brahma Sutras and the Bhagavad Gita, conscience is the label given to attributes composing knowledge about good and evil, that a soul acquires from the completion of acts and consequent accretion of karma over many lifetimes. According to Adi Shankara in his Vivekachudamani morally right action (characterised as humbly and compassionately performing the primary duty of good to others without expectation of material or spiritual reward), helps 'purify the heart' and provide mental tranquility but it alone does not give us 'direct perception of the Reality'. This knowledge requires discrimination between the eternal and non-eternal and eventually a realization in contemplation that the true self merges in a universe of pure consciousness. In the Zoroastrian faith, after death a soul must face judgment at the Bridge of the Separator; there, evil people are tormented by prior denial of their own higher nature, or conscience, and 'to all time will they be guests for the House of the Lie.' The Chinese concept of Ren, indicates that conscience, along with social etiquette and correct relationships, assist humans to follow The Way (Tao) a mode of life reflecting the implicit human capacity for goodness and harmony. Conscience also features prominently in Buddhism. In the Pali scriptures, for example, Buddha links the positive aspect of conscience to a pure heart and a calm, well-directed mind. It is regarded as a spiritual power, and one of the “Guardians of the World”. The Buddha also associated conscience with compassion for those who must endure cravings and suffering in the world until right conduct culminates in right mindfulness and right contemplation. Santideva (685–763 CE) wrote in the Bodhicaryavatara (which he composed and delivered in the great northern Indian Buddhist university of Nalanda) of the spiritual importance of perfecting virtues such as generosity, forbearance and training the awareness to be like a 'block of wood' when attracted by vices such as pride or lust; so one can continue advancing towards right understanding in meditative absorption. Conscience thus manifests in Buddhism as unselfish love for all living beings which gradually intensifies and awakens to a purer awareness where the mind withdraws from sensory interests and becomes aware of itself as a single whole. The Roman Emperor Marcus Aurelius wrote in his Meditations that conscience was the human capacity to live by rational principles that were congruent with the true, tranquil and harmonious nature of our mind and thereby that of the Universe: 'To move from one unselfish action to another with God in mind. Only there, delight and stillness ... the only rewards of our existence here are an unstained character and unselfish acts.'