State religion

A state religion (also called an established religion or official religion) is a religious body or creed officially endorsed by the state. A state with an official religion, while not secular, is not necessarily a theocracy, a country whose rulers have both secular and spiritual authority. State religions are official or government-sanctioned establishments of a religion, but the state does not need be under the control of the religion (as in a theocracy) nor is the state-sanctioned religion necessarily under the control of the state. Official religions have been known throughout human history in almost all types of cultures, reaching into the Ancient Near East and prehistory. The relation of religious cult and the state was discussed by Varro, under the term of theologia civilis ('civic theology'). The first state-sponsored Christian church was the Armenian Apostolic Church, established in 301 CE. In Christianity, as the term church is typically applied to a Christian place of worship or organisations incorporating such ones, the term state church is associated with Christianity as sanctioned by the government, historically the state church of the Roman Empire in the last centuries of the Empire's existence, and is sometimes used to denote a specific modern national branch of Christianity. Closely related to state churches are ecclesiae, which are similar but carry a more minor connotation. In the Middle East, many states with primarily Islamic population have Islam as their state religion, either as the Shiite or Sunni variety, though the degree of religious restrictions on the citizen's everyday life varies by country. Rulers of Saudi Arabia use both secular and religious power, while Iran's secular presidents are supposed to follow the decisions of religious authorities since the revolution of 1979. Turkey, which also has a primarily Muslim population, became a secular country after Atatürk's Reforms, although unlike the Russian Revolution of the same time period, it did not result in the adoption of state atheism. The degree to which an official national religion is imposed upon citizens by the state in contemporary society varies considerably; from high as in Saudi Arabia to minimal or none at all as in Denmark, England, Iceland, and Greece. The degree and nature of state backing for denomination or creed designated as a state religion can vary. It can range from mere endorsement (with or without financial support) with freedom for other faiths to practice, to prohibiting any competing religious body from operating and to persecuting the followers of other sects. In Europe, competition between Catholic and Protestant denominations for state sponsorship in the 16th century evolved the principle Cuius regio, eius religio (states follow the religion of the ruler) embodied in the text of the treaty that marked the Peace of Augsburg, 1555. In England, Henry VIII broke with Rome in 1534, being declared the Supreme Head of the Church of England, the official religion of England continued to be 'Catholicism without the Pope' until after his death in 1547, while in Scotland the Church of Scotland opposed the religion of the ruler. In some cases, an administrative region may sponsor and fund a set of religious denominations; such is the case in Alsace-Moselle in France under its local law, following the pre-1905 French concordatory legal system and patterns in Germany. In some communist states, notably in North Korea and Cuba, the state sponsors religious organizations, and activities outside those state-sponsored religious organizations are met with various degrees of official disapproval. In these cases, state religions are widely seen as efforts by the state to prevent alternate sources of authority. There is also a difference between a 'state church' and the broader term of 'state religion'. A 'state church' is a state religion created by a state for use exclusively by that state. An example of a 'state religion' that is not also a 'state church' is Roman Catholicism in Costa Rica, which was accepted as the state religion in the 1949 Constitution, despite the lack of a national church. In the case of a 'state church', the state has absolute control over the church, but in the case of a 'state religion', the church is ruled by an exterior body; in the case of Catholicism, the Vatican has control over the church. In either case, the official state religion has some influence over the ruling of the state. As of 2012, there are only five state churches left, as most countries that once featured state churches have separated the church from their government.