Massimo Pulpito

Universidade de Brasília

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Rose Cherubin

George Mason University

Nicola Stefano Galgano

Universidade de São Paulo

Fernando Santoro

Universidade Federal do Rio de Janeiro

Stefania Giombini

Universitat Autònoma de Barcelona

Alexander P. D. Mourelatos

The University of Texas at Austin

Gabriele Cornelli

Universidade de Brasília

Livio Rossetti

University of Perugia

Néstor-Luis Cordero

Université de Rennes

A. D’Alessandro

Research Centre for Cereal and Industrial Crops

Lídia Palumbo

University of Naples Federico II

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San Antonio College

University of Coimbra

Universidade de Brasília

Universidade Brasil

Centro Regional de Derechos Humanos y Justicia de Género, Corporación Humanas

Instituto de Filosofía

University of Naples Federico II

George Mason University

Universitat Autònoma de Barcelona

University of Girona

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Atemporalità, perpetuità, totalità. Un trivio interpretativo nel poema di Parmenide

Annali della Facoltà di Lettere e Filosofia (2003)

Massimo Pulpito

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Tempo e libertà nell’Essai sur les données immédiates de la conscience di Henri Bergson

Dialegesthai (2004)

Massimo Pulpito

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Melissus as a critic of Parmenides: a mimetic rivalry

Revista Archai (2017)

Massimo Pulpito

possa essere ritenuto un Eleate honoris causa.Classicamente il confronto tra i due filosofi ha assunto la forma di una analisi delle differenze nella caratterizzazione dell' ente oggetto delle loro deduzioni.Negli ultimi tempi sono state proposte analisi più sofisticate che si sono concentrate su ulteriori elementi di differenza.Restano, comunque,

Rivalry

10.14195/1984-249x_22_1

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Temps / durée. Teoria del divenire e concezione del tempo unico nel pensiero di Henri Bergson

I Castelli di Yale online (2019)

Massimo Pulpito

10.15160/2282-5460/1997

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Melissus, Time and Eternity

Peitho Examina Antiqua (2017)

Massimo Pulpito

The traditional interpretation of Eleatism has it (1) that Melissus was a disciple of Parmenides (albeit with some divergences) and (2) that Parmenides believed in the timeless eternity of Being. It seems, on the contrary, (3) that Melissus acknowledged the reality of time by conceiving eternity as infinite time. Failing to justify this particular divergence from Parmenides’ approach, certain authors held that it was necessary to reinterpret the Melissan eternity as a form of infinite timelessness. This paper attempts to demonstrate that this reading is groundless and that if the traditional interpretation is questioned then one should reconsider the assumptions (1) and (2) but not (3).

Eternity

Divergence (linguistics)

10.14746/peitho.2017.12216

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Eventi Eleatici (2006-2007)

Nova Tellus (1970)

Massimo Pulpito

Che il pensiero presocratico sia oggetto di rinnovato interesse da parte degli storici della filosofia antica, sembra ormai un dato accertato. Ai numerosi indizi di ciò che appare come una nuova stagione di studi presocratici, si aggiungono ora tre convegni che si sono te-nuti nel biennio appena trascorso, e che hanno concentrato la loro attenzione su una delle correnti principali e più influenti del primo pensiero greco: l’eleatismo.

10.19130/iifl.nt.2008.26.1.271

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Mathilde Brémond: Lectures de Mélissos. Édition, traduction et interprétation des témoignages sur Mélissos de Samos

Elenchos (2018)

Massimo Pulpito

10.1515/elen-2018-0006

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Una silloge di scritti su Parmenide

Peitho Examina Antiqua (2016)

Massimo Pulpito

la cosmologia parmenidee.

10.14746/pea.2013.1.14

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Parmenide: Suoni, immagini, esperienza

Matteo Marciano Giovanni Casertano Néstor-Luis Cordero Gabriele Cornelli Enrique Hülsz Piccone

Is Parmenides really the speculative philosopher he has come to be presented as in western philosophical tradition? If we leave aside the ‘philosophical’ assumptions that underlie modern interpretations and read his poem as what the author himself tells us it is — a divine revelation, together with all that this implies — and if we place it in its historical and cultural context of Velia and Magna Grecia, the answer is no. Parmenides describes very vividly the experience of a profoundly real and transformative catabasis guided by the goddess. Through her performative language, consisting of sounds and images and ‘verbal chains’, the goddess carries the poet beyond every human distinction and separation into a different state of consciousness, into absolute stillness, to the experience of existence itself. This is Parmenides’ ‘philosophy’. Against this background of lived wisdom, Zeno’s paradoxes also appear in a very different light. Far from being the intellectual games they are usually presented as, they reveal themselves to be an intrinsic part of the cathartic and transformative practice which aims at overcoming unconscious concepts or collective forms of thought and preparing the individual for the experience of real being as described in Parmenides’ poem. The lively debate that follows over the text of Laura Gemelli’s Eleatic lectures not only bears witness to the vitality of Parmenides’ and Zeno’s teaching. It also opens the way into new interpretative vistas.

Zeno's paradoxes

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Absolute (philosophy)

Nous

Transformative Learning

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Eleatic Ontology: origin and reception

Anais de filosofia clássica/Anais de Filosofia Clássica (2020)

Rose Cherubin Fernando Santoro Nicola Stefano Galgano Massimo Pulpito

The first volume of the project Eleatic Ontology: Origin and Reception focuses its gaze on ancient philosophy, where the main characteristics of a prospective Eleatic ontology have been forged. In ancient Greek thought, we find the origin of this theoretical perspective, in the work of Parmenides and the other Eleatics, who in their own way testify to a first reception of Parmenideanism. Thereafter, ancient philosophy has repeatedly shown examples of reception of this standpoint, and it was this Nachleben that was, in turn, the origin of the notion of Eleatic ontology in the following centuries.

Reception theory

10.47661/afcl.v14i27.40619

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