In the contemporary society, “violence” is no longer a simple physical injury, with the continuous development of Internet technology, the phenomenon of network violence is becoming more and more intense. For example, netizens encouraged “cat or cat” to commit suicide by drinking pesticide live broadcast, and malicious network blasting caused teachers’ heart attack to tragedy, such as “rice circle human flesh search”, abusive war and so on. These events are different from the physical harm behavior in the real world, but they also fully expose the serious social harm of network violence. Therefore, so as to valid combat online violence, it is necessary to improve the legal system and fully leverage the role of criminal law and legal norms. In order to promote the maturity of the criminal law system of network violence, this paper will discuss the legitimacy of the criminal system of network violence, so as to promote the maturity of the legal system of network violence.
This dissertation examines
medical representations, or what I call “fiction medicine,” in post-1949
Chinese literature and film. It is not uncommon to evaluate whether medical
facts are scientifically portrayed in literary and cinematic works. Insightful
and reasonable as this method is, the interpretation of relevant descriptions
from a single medical perspective tends to exclude what may be labeled as
misrepresentations from scholarly attention. Therefore, without judging the
value of fiction medicine in accordance with scientific standards, this
dissertation analyzes how and why medical (mis)representations are formed in
the way they are shown, which allows me to unearth those factors, such as
politics, international relations, ideology, and the like, that exert
considerable influence on the construction of medical landscape in cultural
works. By exploring the interaction between
representations and medicine under the Chinese revolutionary context, I argue that
during the socialist period (1949-78), while revolutionary concerns tightly
regulated the writing of fiction medicine to consolidate the Chinese Communist
Party (CCP)’s rule, the production of fiction medicine was not always
monolithic, containing tensions and even resistances against the prevailing
ideology. I also argue that, after 1978, although socialist fiction medicine
was deconstructed in many ways, some remnants of its legacies have kept
influencing contemporary literary and cinematic imaginations. Based on my main
arguments, I will further explore why some socialist legacies were preserved
and remained influential while others were abandoned as reminders of the past. I
suggest that this phenomenon was highly related to the shifting goals of the
Chinese Communist Party (CCP) in the post-1978 political, ideological, and
economic reorientation.
This paper aims at the current food safety problems, because the traditional food traceability system can not guarantee that the food safety problems can accurately trace and trace. With the improvement of science and technology levels and the development of society, blockchain technology has gradually entered people's vision. Using blockchain technology can not be tampered with, information transparency and other characteristics can make food safety traceability can be realized. This article analyzes the traditional food traceability system and the food safety traceability system based on blockchain technology, compares the differences between the two, and lists the advantages of the food safety traceability system under blockchain technology.
SHEN Bao-zhen is an important renresentative of We sternzation movement groups in Chinese modern history, He is patriotic and nati onal self-respected with great achievements all his life. Here is a comment on t he achievements during his tenure of Liang Jiang Provincial Governor.
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