Today, the anxiety of the authorities in the name of religion is an issue of interest to the talk. This is due to increasingly widespread and growing ideology of fundamentalism in the Islamic world. As an academic who is very familiar with Islamic law, Abou al-Fadl admitted that Islamic law is the heart and core of the Islamic religion. However Abou al-Fadl just do not believe that the intellectual treasures were able to survive the onslaught of the trauma of colonialism and modernity. Even thought, the remnants of the treasures of classical Islamic law is on the brink of extinction. Rests on the idea, he wanted to ‘revive’ the tradition of classical Islamic law is quite dynamic, and has a base that is tolerant and pluralistic epistemology. If Mohammed Arkoun claims, that in Islamic thought, there is still something ‘thoughtless’, then, Abou el-Fadl want re-formulation of the treasures of Islamic thought, namely ‘something that has been forgotten’.
In the course of interpretation world’s found a variety of colors and patterns of interpretation. The colors and patterns of interpretation in it’s development are always changing and influenced by social conditions which always changing from time to time. One that affects the color and pattern of interpretation is the term al-Dakhîl that interpretation is not based on the rules of interpretation which has been agreed upon by scholars. The interpretation of these models can result in confusion and mislead the people, so that Muslims will lose the right instructions, as al-Qur’an his own claim to be the book of guidance for mankind and a mercy to the universe, the truth and can not be doubted maintained iota until the end of time.
